Bulugh Al-Maram: Chapter 1

كتاب الطهارة

The Book of Purification

Bulug Al-Maram 1.1
Narrated Abu Huraira:
Narrated Abu Huraira (rad) : Allah’s Messenger (PbUH) said regarding the sea, "Its water is purifying and its dead (animals) are lawful (to eat)." [Al- Arba’a and Ibn Abu Shaiba reported it, version is of the latter. Ibn Khuzaima and At-Tirmidhi graded it Sahih (sound). Malik, Ash-Shafi’i and Ahmad reported it].
عَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فِي اَلْبَحْرِ: { هُوَ اَلطُّهُورُ مَاؤُهُ, اَلْحِلُّ مَيْتَتُهُ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَابْنُ أَبِي شَيْبَةَ وَاللَّفْظُ لَهُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ وَاَلتِّرْمِذِيُّ (1)‏ .‏
Bulug Al-Maram 1.2
Narrated Narrated Abu Sa’id Al-Khudri (rad):
Narrated Abu Sa’id Al-Khudri (rad): Allah’s Messenger (PbUH) said: “Water is pure and nothing can make it impure”. [ Reported by Ath-Thalatha, and Ahmad graded it Sahih (sound)]
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ اَلْمَاءَ طَهُورٌ لَا يُنَجِّسُهُ شَيْءٌ } أَخْرَجَهُ اَلثَّلَاثَةُ (2)‏ وَصَحَّحَهُ أَحْمَدُ (3)‏ .‏
Bulug Al-Maram 1.3
Narrated Abu Umama Al-Bahili:
Narrated Abu Umama Al-Bahili: Allah’s Messenger (PbUH) said: “Water cannot be rendered impure by anything except something which changes its smell, taste and colour”. [ Ibn Majar reported it and Abu Hatim described it as Da’if (weak)].
وَعَنْ أَبِي أُمَامَةَ اَلْبَاهِلِيِّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ ‏- صلى الله عليه وسلم ‏-{ إِنَّ اَلْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ, إِلَّا مَا غَلَبَ عَلَى رِيحِهِ وَطَعْمِهِ, وَلَوْنِهِ } أَخْرَجَهُ اِبْنُ مَاجَهْ (4)‏ وَضَعَّفَهُ أَبُو حَاتِمٍ (5)‏ .‏
Bulug Al-Maram 1.4
And Al-Baihaqi reported:
“Water is pure unless any impure thing is added which changes its smell, taste and colour”.
وَلِلْبَيْهَقِيِّ: { اَلْمَاءُ طَاهِرٌ إِلَّا إِنْ تَغَيَّرَ رِيحُهُ, أَوْ طَعْمُهُ, أَوْ لَوْنُهُ; بِنَجَاسَةٍ تَحْدُثُ فِيهِ } (6)‏ .‏
Bulug Al-Maram 1.5
Narrated ‘Abdullah bin ‘Umar (rad):
Allah’s Mesenger (PbUH) said: “If there is enough water to fill two pots (Qulla), it carries no impurity,” Another version has: “It does not become unclean”. {Al-Arba’a reported it. Ibn Khuzaima, Ibn Hibban and Al-Hakim graded it Sahih (sound)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ صَلَّى عَلَيْهِ وَسَلَّمَ: { إِذَا كَانَ اَلْمَاءَ قُلَّتَيْنِ لَمْ يَحْمِلْ اَلْخَبَثَ } وَفِي لَفْظٍ: { لَمْ يَنْجُسْ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ.‏ وَابْنُ حِبَّانَ (7)‏ .‏
Bulug Al-Maram 1.6
Narrated Abu Huraira (rad):
Narrated Abu Huraira (rad): Allah’s Messenger (PbUH) said: “None of you should take a bath in stagnant water when he is sexually impure”. [Muslim reported it]
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَا يَغْتَسِلُ أَحَدُكُمْ فِي اَلْمَاءِ اَلدَّائِمِ وَهُوَ جُنُبٌ } أَخْرَجَهُ مُسْلِمٌ (8)‏ .‏
Bulug Al-Maram 1.7
Another version of Al-Bukhari has:
“None of you should urinate in stagnant water that is not flowing, and then take bath in it”. A version of Muslim has the words “from it (i.e. the water)”. A version of Abu Da’ud has: “One should not take bath in it from sexual impurity”.
وَلِلْبُخَارِيِّ: { لَا يَبُولَنَّ أَحَدُكُمْ فِي اَلْمَاءِ اَلدَّائِمِ اَلَّذِي لَا يَجْرِي, ثُمَّ يَغْتَسِلُ فِيهِ } (9)‏ .‏
"مِنْهُ"
وَلِأَبِي دَاوُدَ: { وَلَا يَغْتَسِلُ فِيهِ مِنْ اَلْجَنَابَةِ } (11)‏ .‏
Bulug Al-Maram 1.8
A man who accompanied the prophet (PbUH) narrated:
Allah’s Messenger (PbUH) forbade a women to bathe with the water left over by a man and that a man should not bathe with the water left over by a woman (but instead) they should both take scoopfuls of the water together. [Reported by Abu Da’ud and An-Nasa’i and its chain of narrators is Sahih (authentic)].
وَعَنْ رَجُلٍ صَحِبَ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: { نَهَى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-"أَنْ تَغْتَسِلَ اَلْمَرْأَةُ بِفَضْلِ اَلرَّجُلِ, أَوْ اَلرَّجُلُ بِفَضْلِ اَلْمَرْأَةِ, وَلْيَغْتَرِفَا جَمِيعًا } أَخْرَجَهُ أَبُو دَاوُدَ.‏ وَالنَّسَائِيُّ, وَإِسْنَادُهُ صَحِيحٌ (12)‏ .‏
Bulug Al-Maram 1.9
Narrated Ibn ‘Abbas (rad):
Narrated Ibn ‘Abbas (rad): The Prophet (PbUH) used to bath with the water left over by Maimuna (rad) [Muslim reported it].
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-كَانَ يَغْتَسِلُ بِفَضْلِ مَيْمُونَةَ رَضِيَ اَللَّهُ عَنْهَا } أَخْرَجَهُ مُسْلِمٌ (13)‏ .‏
Bulug Al-Maram 1.10
And Ashab As-Sunan (compilers of the prophet’s sayings) reported that one of the wives of the Prophet (PbUH) took bath from a vessel, then came the Prophet (PbUH) and when he wanted to take bath from that (vessel), she said, “I was sexually impure”. He said, “Water does not become sexually impure”. [At-Tirmidhi and Ibn huzaima graded it Sahih (sound)].
وَلِأَصْحَابِ "اَلسُّنَنِ": { اِغْتَسَلَ بَعْضُ أَزْوَاجِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فِي جَفْنَةٍ, فَجَاءَ لِيَغْتَسِلَ مِنْهَا, فَقَالَتْ لَهُ: إِنِّي كُنْتُ جُنُبًا, فَقَالَ: "إِنَّ اَلْمَاءَ لَا يُجْنِبُ" } وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ خُزَيْمَةَ (14)‏ .‏
Bulug Al-Maram 1.11
Narrated Abu Huraira (rad):
Narrated by Abu Huraira (rad): Allah’s Messenger (PbUH) said: “The cleansing of the utensil belonging to one of you, after it has been licked by a dog, is to wash it seven times, and using soil for cleaning at the first time.” [Muslim reported it].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ طَهُورُ إِنَاءِ أَحَدِكُمْ إِذْ وَلَغَ فِيهِ اَلْكَلْبُ أَنْ يَغْسِلَهُ سَبْعَ مَرَّاتٍ, أُولَاهُنَّ بِالتُّرَابِ } أَخْرَجَهُ مُسْلِمٌ (15)‏ .‏
Bulug Al-Maram 1.12
Another version has:
“he should spill the content”.
وَفِي لَفْظٍ لَهُ: { فَلْيُرِقْهُ } (16)‏ .‏
Bulug Al-Maram 1.13
At-Tirmidhi’s version has “using soil at the first or last time”.
وَلِلتِّرْمِذِيِّ: { أُخْرَاهُنَّ, أَوْ أُولَاهُنَّ بِالتُّرَابِ } (17)‏ .‏
Bulug Al-Maram 1.14
Narrated Abu Qatada (rad):
Narrated Abu Qatada (rad): Allah’s Messenger (PbUH) said about the cat that, “It is not unclean, but is one of those who intermingle with you.” [Reported by Al-Arba’a. At-Tirmidhi and Ibn Khuzaima graded it Sahih (sound)].
وَعَنْ أَبِي قَتَادَةَ ‏- رضى الله عنه ‏- أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ ‏-فِي اَلْهِرَّةِ‏-: { إِنَّهَا لَيْسَتْ بِنَجَسٍ, إِنَّمَا هِيَ مِنْ اَلطَّوَّافِينَ عَلَيْكُمْ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ.‏ وَابْنُ خُزَيْمَةَ (18)‏ .‏
Bulug Al-Maram 1.15
Narrated Anas bin Malik:
Narrated Anas bin Malik (rad): A Bedouin came and urinated in one corner of the mosque and the people shouted at him, but Allah’s Messenger (PbUH) stopped them, and when he finished urinating, the Prophet (PbUH) ordered for a bucket of water which was spilt over it [Agreed upon].
وَعَنْ أَنَسِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- قَالَ: { جَاءَ أَعْرَابِيٌّ فَبَالَ فِي طَائِفَةِ اَلْمَسْجِدِ, فَزَجَرَهُ اَلنَّاسُ, فَنَهَاهُمْ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-فَلَمَّا قَضَى بَوْلَهُ أَمَرَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-بِذَنُوبٍ مِنْ مَاءٍ; فَأُهْرِيقَ عَلَيْهِ.‏ } مُتَّفَقٌ عَلَيْهِ (19)‏ .‏
Bulug Al-Maram 1.16
Narrated Ibn 'Umar:
Narrated Ibn 'Umar (rad): Allah’s Messenger (PbUH) said: "Two types of dead animals and two types of bloods have been made lawful for us, the two types of dead animals are locusts and fish (seafood), while the two types of bloods are the liver and the spleen". [Reported by Ahmad and Ibn Majah, and this Hadith has some weakness.]
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أُحِلَّتْ لَنَا مَيْتَتَانِ وَدَمَانِ, فَأَمَّا الْمَيْتَتَانِ: فَالْجَرَادُ وَالْحُوتُ, وَأَمَّا الدَّمَانُ: فَالطِّحَالُ وَالْكَبِدُ } أَخْرَجَهُ أَحْمَدُ, وَابْنُ مَاجَهْ, وَفِيهِ ضَعْفٌ (20)‏ .‏
Bulug Al-Maram 1.17
Narrated Abu Huraira:
Narrated Abu Huraira (rad): Allah’s Messenger (PbUH) said: “When a fly falls in the drink of one of you, he should fully dip it and then throw it away because there is disease in one of its wings and cure in the other”. [Reported by Al-Bukhari]
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا وَقَعَ اَلذُّبَابُ فِي شَرَابِ أَحَدِكُمْ فَلْيَغْمِسْهُ, ثُمَّ لِيَنْزِعْهُ, فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ دَاءً, وَفِي اَلْآخَرِ شِفَاءً } أَخْرَجَهُ اَلْبُخَارِيُّ (21)‏ .‏
Bulug Al-Maram 1.18
and Abu Da’ud who added:
“It (the fly) protects itself with the diseased wing (by dipping it first in a drink).
وَأَبُو دَاوُدَ, وَزَادَ: { وَإِنَّهُ يَتَّقِي بِجَنَاحِهِ اَلَّذِي فِيهِ اَلدَّاءُ } (22)‏ .‏
Bulug Al-Maram 1.19
Narrated Abu Waqid Al-Laithi:
Narrated Abu Waqid Al-Laithi (rad): Allah’s Messenger (PbUH) said: “Whatever (portion) is cut off from an animal when it is alive is dead (meat). [Reported by Abu Da’ud and At-Tirmidhi who graded it Hasan (fair) and this version is of Tirmidhi].
وَعَنْ أَبِي وَاقِدٍ اَللَّيْثِيِّ ‏- رضى الله عنه ‏- قَالَ: قَالَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-{ مَا قُطِعَ مِنْ اَلْبَهِيمَةِ ‏-وَهِيَ حَيَّةٌ‏- فَهُوَ مَيِّتٌ } أَخْرَجَهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ, وَاللَّفْظُ لَهُ (23)‏ .‏
Bulug Al-Maram 1.20
Narrated Hudhaifa bin Al-Yaman:
Narrated Hudhaifa bin Al-Yaman (rad): Allah’s Messenger (PbUH) said: “Do not drink in silver or gold utensils, and do not eat in plates of such metals, for such things are for them (the disbelievers) in this worldly life and for you in the Hereafter.” [Agreed upon]
عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ رَضِيَ الْلَّهُ عَنْهُمَا، قَالَ: قَالَ النَّبِيُّ ‏- صلى الله عليه وسلم ‏-{ لَا تَشْرَبُوا فِي آنِيَةِ الذَّهَبِ والْفِضَّةِ، وَلَا تَأْكُلُوا فِي صِحَافِهَا، فَإِنَّهَا لَهُمْ فِي الدُّنْيَا، وَلَكُمْ فِي الْآخِرَةِ } مُتَّفَقٌ عَلَيْهِ (24)‏ .‏
Bulug Al-Maram 1.21
Narrated Umm Salama:
Narrated Umm Salama (rad): Allah’s Messenger (PbUH) said: “He who drinks in a silver utensil is only swallowing Hell-fire in his stomach”. [Agreed Upon]
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ الْلَّهُ عَنْهَا، قَالَتْ: قَالَ رَسُولُ الْلَّهِ ‏- صلى الله عليه وسلم ‏-{ الَّذِي يَشْرَبُ فِي إِنَاءِ الْفِضَّةِ إِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ } مُتَّفَقٌ عَلَيْهِ (25)‏ .‏
Bulug Al-Maram 1.22
Narrated Ibn ‘Abbas:
Narrated (rad): Allah’s Messenger (PbUH) said: "When the skin is tanned it becomes purified.” [Reported by Muslim]. Al-Arba’a have the words: "Any skin that is tanned ... "
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ الْلَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ الْلَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا دُبِغَ الْإِهَابُ فَقَدْ طَهُرَ } أَخْرَجَهُ مُسْلِمٌ (26)‏ .‏ وَعِنْدَ الْأَرْبَعَةِ: { أَيُّمَا إِهَابٍ دُبِغَ } (27)‏ .‏
Bulug Al-Maram 1.23
Narrated Salama bin Al-Muhabbiq:
Narrated (rad): Allah’s Messenger (PbUH) said: “The tanning of a dead animal’s skin purifies it”. [Ibn Hibban graded it Sahih (sound)].
وَعَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ الْلَّهِ ‏- صلى الله عليه وسلم ‏-{ دِبَاغُ جُلُودِ الْمَيْتَةِ طُهُورُهاَ } صَحَّحَهُ ابْنُ حِبَّانَ (28)‏ .‏
Bulug Al-Maram 1.24
Narrated Maimuma:
Narrated (rad): Some people dragging a (dead) goat passed by the Prophet (PbUH). He told them, “Had you better taken its skin”. They said, “It is dead”. He said, “Water and the leaves of the Acacia tree will purify it”. [Reported by Abu Da’ud and An’Nasa’i].
وَعَنْ مَيْمُونَةَ رَضِيَ الْلَّهُ عَنْهَا، قَالَتْ: { مَرَّ رَسُولُ الْلَّهِ ‏- صلى الله عليه وسلم ‏-بِشَاةٍ يَجُرُّونَهَا، فَقَالَ: "لَوْ أَخَذْتُمْ إِهَابَهَا؟" فَقَالُوا: إِنَّهَا مَيْتَةٌ، فَقَالَ: "يُطَهِّرُهَا الْمَاءُ وَالْقَرَظُ" } أَخْرَجَهُ أَبُو دَاوُدَ، وَالنَّسَائِيُّ (29)‏ .‏
Bulug Al-Maram 1.25
Narrated Abu Tha’laba Al-Khushni:
Narrated (rad): I said “O Allah’s Messenger! We are living in a land inhabited by the people of the Scriptures; can we take our meals in their utensils?” He said, “If you can get utensils other than theirs, do not eat in theirs, but if you cannot get other than theirs, wash them and eat in them” [Agreed upon].
وَعَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ ‏- رضى الله عنه ‏- قَالَ: { قُلْتُ: يَا رَسُولَ الْلَّهِ، إِنَّا بِأَرْضِ قَوْمٍ أَهْلِ كِتَابٍ، أَفَنَأْكُلُ فِي آنِيَتِهِمْ؟]فـَ] قَالَ:
"لَا تَأْكُلُوا فِيهَا، إِلَّا أَنْ لَا تَجِدُوا غَيْرَهَا، فَاغْسِلُوهَا، وَكُلُوا فِيهَا"
} مُتَّفَقٌ عَلَيْهِ (30)‏ .‏
Bulug Al-Maram 1.26
Narrated ‘Imran bin Hussain (rad):
The Prophet (PbUH) and his Companions performed Wudu (ablution) from a skin water container belonging to a polytheist woman [Agreed upon]. (It is an extract of a long Hadith).
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ الْلَّهُ عَنْهُمَا؛ { أَنَّ النَّبِيَّ ‏- صلى الله عليه وسلم ‏-وَأَصْحَابَهُ تَوَضَّئُوا مِنْ مَزَادَةِ اِمْرَأَةٍ مُشْرِكَةٍ.‏ } مُتَّفَقٌ عَلَيْهِ، فِي حَدِيثٍ طَوِيلٍ (31)‏ .‏
Bulug Al-Maram 1.27
Narrated Anas bin Malik:
Narrated Anas bin Malik (rad): When the cup of the Prophet (PbUH) got broken, he fixed it with a silver wire at the crack [Reported by Al-Bukhari].
وَعَنْ أَنَسِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- { أَنَّ قَدَحَ النَّبِيِّ ‏- صلى الله عليه وسلم ‏-اِنْكَسَرَ، فَاتَّخَذَ مَكَانَ الشَّعْبِ سِلْسِلَةً مِنْ فِضَّةٍ.‏ } أَخْرَجَهُ الْبُخَارِيُّ (32)‏ .‏
Bulug Al-Maram 1.28
Narrated Anas bin Malik (rad):
Allah’s Messenger (PbUH) was asked about making vinegar out of wine. He said, “No (it is prohibited)”. [Reported by Muslim, and At-Tirmidhi and the latter graded it Hasan-Sahih (fair and sound)].
عَنْ أَنَسِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- قَالَ: { سُئِلَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عَنْ اَلْخَمْرِ تُتَّخَذُ خَلًّا? قَالَ:
"لَا"
.‏ } أَخْرَجَهُ مُسْلِم ٌ (33)‏ .‏
Bulug Al-Maram 1.29
Narrated Anas bin Malik (rad):
On the day of Khaibair, Allah’s Messenger (PbUH) commanded Abu Talha to announce: “Allah and His Messenger have prohibited for you (eating of) the flesh of the donkeys, for it is unclean”. [Agreed upon].
وَعَنْهُ قَالَ: { لَمَّا كَانَ يَوْمُ خَيْبَرَ, أَمَرَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-أَبَا طَلْحَةَ, فَنَادَى:
"إِنَّ اَللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ لُحُومِ اَلْحُمُرِ]اَلْأَهْلِيَّةِ], فَإِنَّهَا رِجْسٌ"
} مُتَّفَقٌ عَلَيْه ِ (34)‏ .‏
Bulug Al-Maram 1.30
Narrated ‘Amr bin Kharija (rad):
Allah’s Messenger (PbUH) delivered a Khutba (religious talk) to us at Mina while mounted on his camel and its saliva was pouring on my shoulders [Reported by Ahmad and At-Trimidhi and the latter graded it Sahih (sound)].
وَعَنْ عَمْرِو بْنِ خَارِجَةَ ‏- رضى الله عنه ‏- قَالَ: { خَطَبَنَا رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-بِمِنًى, وَهُوَ عَلَى رَاحِلَتِهِ, وَلُعَابُهَا يَسِيلُ عَلَى كَتِفَيَّ.‏ } أَخْرَجَهُ أَحْمَدُ, وَاَلتِّرْمِذِيُّ وَصَحَّحَه ُ (35)‏ .‏
Bulug Al-Maram 1.31
Narrated ‘Aisha (rad):
Allah’s Messenger (PbUH) used to wash the semen and then go out for prayer in that (very) garment and I could still see the trace of the washing on it. [Agreed upon]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا, قَالَتْ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَغْسِلُ اَلْمَنِيَّ, ثُمَّ يَخْرُجُ إِلَى اَلصَّلَاةِ فِي ذَلِكَ اَلثَّوْبِ, وَأَنَا أَنْظُرُ إِلَى أَثَرِ اَلْغُسْلِ فِيهِ } مُتَّفَقٌ عَلَيْه ِ (36)‏ .‏
Bulug Al-Maram 1.32
In the version of Muslim:
“I used to scrape it (the semen) off the garment of Allah’s Messenger (PbUH) and then he offered prayer with it.
وَلِمُسْلِمٍ: { لَقَدْ كُنْتُ أَفْرُكُهُ مِنْ ثَوْبٍ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَرْكًا, فَيُصَلِّي فِيهِ } (37)‏ .‏
Bulug Al-Maram 1.33
In yet another version of Muslim:
Verily! I (‘Aisha) used to scrape it (the semen) off his garment with my nails while it was dry.
وَفِي لَفْظٍ لَهُ: { لَقَدْ كُنْتُ أَحُكُّهُ يَابِسًا بِظُفُرِي مِنْ ثَوْبِهِ } (38)‏ .‏
Bulug Al-Maram 1.34
Narrated Abu As-Samh (rad):
Allah’s Messenger (PbUH) said: “The urine of a baby girl should be washed off and the urine of baby boy should be sprinkled (with water)”. [Reported by Abu Da’ud and An-Nasa’i and Al-Hakim graded it Sahih (sound)].
وَعَنْ أَبِي اَلسَّمْحِ ‏- رضى الله عنه ‏- قَالَ: قَالَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-{ يُغْسَلُ مِنْ بَوْلِ اَلْجَارِيَةِ, وَيُرَشُّ مِنْ بَوْلِ اَلْغُلَامِ } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اَلْحَاكِم ُ (39)‏ .‏
Bulug Al-Maram 1.35
Narrated ‘Asma bint Abu Bakr (rad):
The Prophet (Saw) said regarding menstruation blood that smears a garment, “She should scrape it, rub it with water, then wash it and then she may pray in it”. [Agreed upon]
وَعَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ ‏-فِي دَمِ اَلْحَيْضِ يُصِيبُ اَلثَّوْبَ‏-: {
"تَحُتُّهُ, ثُمَّ تَقْرُصُهُ بِالْمَاءِ, ثُمَّ تَنْضَحُهُ, ثُمَّ تُصَلِّي فِيهِ"
} مُتَّفَقٌ عَلَيْه ِ (40)‏ .‏
Bulug Al-Maram 1.36
Narrated Abu Huraira (rad):
Khaula said, “O Messenger of Allah, suppose the (trace of) the blood does not go?” He said, “(Washing it with) water will suffice you and its trace won’t harm you”. [Reported by At Tirmidhi, and its Sanad (chain of narrators) is weak].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَتْ خَوْلَةُ: { يَا رَسُولَ اَللَّهِ, فَإِنْ لَمْ يَذْهَبْ اَلدَّمُ? قَالَ:
"يَكْفِيكِ اَلْمَاءُ, وَلَا يَضُرُّكِ أَثَرُهُ"
} أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَسَنَدُهُ ضَعِيف ٌ (41)‏ .‏
Bulug Al-Maram 1.37
Narrated Abu Huraira (rad):
Allah’s Messenger (rad) said “Had I not feared burdening my Ummah, I would have commanded them to use Siwak before every Salat” [Reported by Malik, Ahmad and An-Nasai. Ibn Khuzaima graded it Sahih (sound) and Al-Bukhari mentioned as a Mu’allaq (suspended – without its chain of narrators).
عَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- عَنْ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ مَعَ كُلِّ وُضُوءٍ } أَخْرَجَهُ مَالِكٌ, وأَحْمَدُ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ (42)‏ .‏
Bulug Al-Maram 1.38
Narrated Humran, the manumitted slave of Uthman:
Uthman (rad) called for water to perform ablution. He washed palms of his hands three times, then rinsed his mouth and sniffed water in his nose and then blew it out. He then washed his face three times. Thereafter he washed his right hand up to his elbow three times, then the left one likewise, then he passed wet hands on his head. Then he washed his right foot up to the ankle three times, then the left one likewise. He then said, “I saw Allah’s Messenger (PbUH) performing ablution like this ablution of mine”. [Agreed upon]
وَعَنْ حُمْرَانَ; { أَنَّ عُثْمَانَ ‏- رضى الله عنه ‏- دَعَا بِوَضُوءٍ, فَغَسَلَ كَفَّيْهِ ثَلَاثَ مَرَّاتٍ, ثُمَّ مَضْمَضَ, وَاسْتَنْشَقَ, وَاسْتَنْثَرَ, ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثَ مَرَّاتٍ, ثُمَّ غَسَلَ يَدَهُ اَلْيُمْنَى إِلَى اَلْمِرْفَقِِ ثَلَاثَ مَرَّاتٍ, ثُمَّ اَلْيُسْرَى مِثْلَ ذَلِكَ, ثُمَّ مَسَحَ بِرَأْسِهِ, ثُمَّ غَسَلَ رِجْلَهُ اَلْيُمْنَى إِلَى اَلْكَعْبَيْنِ ثَلَاثَ مَرَّاتٍ, ثُمَّ اَلْيُسْرَى مِثْلَ ذَلِكَ, ثُمَّ قَالَ: رَأَيْتُ رَسُولَ اَللَّهِ صَلَّى عَلَيْهِ وَسَلَّمَ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا.‏ } مُتَّفَقٌ عَلَيْه ِ (43)‏ .‏
Bulug Al-Maram 1.39
Narrated ‘Ali (rad) regarding the description of the ablution of the Prophet (PbUH):
He (the Prophet) wiped his head (with water) only once. [Reported by Abu Da’ud, An-Nasa’i, AtTirmidhi with a Sahih Sanad (authentic chain of narrators). At-Tirmidhi said, “It’s the most Hadith on this subject”].
وَعَنْ عَلِيٍّ ‏- رضى الله عنه ‏- ‏-فِي صِفَةِ وُضُوءِ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَسَلَّمَ‏- قَالَ: { وَمَسَحَ بِرَأْسِهِ وَاحِدَةً.‏ } أَخْرَجَهُ أَبُو دَاوُد َ (44)‏ .‏
Bulug Al-Maram 1.40
Narrated ‘Abdullah bin Zaid bin ‘Aasim (rad) describing the nature of ablution performance:
Allah’s Messenger (PbUH) wiped his head from the forehead to the back of his head and then back to the forehead with his (wet) hands. [ Agreed upon ].
وَعَنْ عَبْدِ اَللَّهِ بْنِ يَزِيدَ بْنِ عَاصِمٍ ‏- رضى الله عنه ‏- ‏-فِي صِفَةِ اَلْوُضُوءِ‏- قَالَ: { وَمَسَحَ ‏- صلى الله عليه وسلم ‏-بِرَأْسِهِ, فَأَقْبَلَ بِيَدَيْهِ وَأَدْبَرَ.‏ } مُتَّفَقٌ عَلَيْه ِ (45)‏ .‏
Bulug Al-Maram 1.41
In another narration by al-Bukhari and Muslim:
"He started with the front of his head, moved them (his hands) to the nape of his neck, and then returned them to the place where he started."
وَفِي لَفْظٍ: { بَدَأَ بِمُقَدَّمِ رَأْسِهِ, حَتَّى ذَهَبَ بِهِمَا إِلَى قَفَاهُ, ثُمَّ رَدَّهُمَا إِلَى اَلْمَكَانِ اَلَّذِي بَدَأَ مِنْهُ } (46)‏ .‏
Bulug Al-Maram 1.42
Narrated Abdullah bin ‘Amr (rad) regarding the description of the ablution:
“Then he (Allah’s Messenger (PbUH)) wiped his head, inserted his index finger in his ears and wiped the exterior of his ears with thumbs”. [Reported by Abu Da’ud and An-Nasa’i and Ibn Khuzaima graded it Sahih (sound)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرٍو رَضِيَ اَللَّهُ عَنْهُمَا ‏-فِي صِفَةِ اَلْوُضُوءِ‏- قَالَ: { ثُمَّ مَسَحَ ‏- صلى الله عليه وسلم ‏-بِرَأْسِهِ, وَأَدْخَلَ إِصْبَعَيْهِ اَلسَّبَّاحَتَيْنِ فِي أُذُنَيْهِ, وَمَسَحَ بِإِبْهَامَيْهِ ظَاهِرَ أُذُنَيْهِ.‏ } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ (47)‏ .‏
Bulug Al-Maram 1.43
Narrated Abu Huraira (rad):
Allah’s Messenger (PbUH) said: “When one of you wakes up from his sleep, he must blow of his nose three times, for the Satan spends the night inside one’s nostrils” [Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا اِسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلْيَسْتَنْثِرْ ثَلَاثًا, فَإِنَّ اَلشَّيْطَانَ يَبِيتُ عَلَى خَيْشُومِهِ } مُتَّفَقٌ عَلَيْه ِ (48)‏ .‏
Bulug Al-Maram 1.44
Narrated Abu Huraira (rad):
Allah’s Messenger (PbUH) said: “When one of you wakes up from his sleep, he must not put his hand in a utensil till he washed it three times, for he does not know where his hand was (while he slept)”. [Agreed upon. This is Muslim’s version].
وَعَنْهُ: { إِذَا اِسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلَا يَغْمِسُ يَدَهُ فِي اَلْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثًا فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدَهُ } مُتَّفَقٌ عَلَيْهِ.‏ وَهَذَا لَفْظُ مُسْلِم ٍ (49)‏ .‏
Bulug Al-Maram 1.45
Narrated Laqit bin Sabra (rad):
Allah’s Mesenger (PbUH) said: “Perform a perfect Wudu run (your fingers) through the fingers of the hands and the toes, and if not fasting, sniff water up well inside the nose”. [Reported by Al-Arba’a and Ibn Khuzaima graded it Sahih].
وَعَنْ لَقِيطِ بْنُ صَبْرَةَ, ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أَسْبِغْ اَلْوُضُوءَ, وَخَلِّلْ بَيْنَ اَلْأَصَابِعِ, وَبَالِغْ فِي اَلِاسْتِنْشَاقِ, إِلَّا أَنْ تَكُونَ صَائِمًا } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ (50)‏ .‏
Bulug Al-Maram 1.46
In another verson of Abu Da’ud is:
“If you perform ablution rinse your mouth”.
وَلِأَبِي دَاوُدَ فِي رِوَايَةٍ: { إِذَا تَوَضَّأْتَ فَمَضْمِضْ } (51)‏ .‏
Bulug Al-Maram 1.47
Narrated ‘Uthman (rad):
While performing Wudu, the Prophet (PbUH) would run (his fingers) through his beard. [Reported by At-Tirmidhi and Ibn Khuzaima graded it Sahih].
وَعَنْ عُثْمَانَ ‏- رضى الله عنه ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-كَانَ يُخَلِّلُ لِحْيَتَهُ فِي اَلْوُضُوءِ } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ (52)‏ .‏
Bulug Al-Maram 1.48
Narrated ‘Abdullah bin Zaid (rad):
Two thirds of a Mudd (of water) was brought to he Prophet (PbUH) (for ablution) so he began rubbing his arms. [Reported by Ahmed, and Ibn Khuzaima graded it Sahih].
وَعَنْ عَبْدِ اَللَّهِ بْنِ زَيْدٍ ‏- رضى الله عنه ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-أَتَى بِثُلُثَيْ مُدٍّ, فَجَعَلَ يَدْلُكُ ذِرَاعَيْهِ } أَخْرَجَهُ أَحْمَدُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ (53)‏ .‏
Bulug Al-Maram 1.49
Narrated ‘Abdullah bin Zaid (rad):
He saw the Prophet (PbUH) taking some water to wipe his ears other than the water he had taken to wipe his head. [Reported by Al-Baihaqi, who said that its Isnad (chain of narrators) is authentic and At-Tirmidhi also graded it Sahih].
وَعَنْهُ, { أَنَّهُ رَأَى اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-يَأْخُذُ لِأُذُنَيْهِ مَاءً خِلَافَ اَلْمَاءِ اَلَّذِي أَخَذَ لِرَأْسِهِ.‏ } أَخْرَجَهُ اَلْبَيْهَقِيّ ُ (54)‏ .‏
Bulug Al-Maram 1.50
And the words of the Muslim version are:
“he wiped his head taking extra water from that he had taken for the washing of the hands”, and this Hadith is Al-Mahfuz.
وَهُوَ عِنْدَ
"مُسْلِمٍ"
مِنْ هَذَا اَلْوَجْهِ بِلَفْظٍ: وَمَسَحَ بِرَأْسِهِ بِمَاءٍ غَيْرَ فَضْلِ يَدَيْهِ, وَهُوَ اَلْمَحْفُوظ ُ (55)‏ .‏
Bulug Al-Maram 1.51
Abu Huraira (rad):
I head Allah’s Messenger (PbUH) saying, “My people will come on the Day of Resurrection with bright faces, hands and feet from the traces of Wudu. If any of you can lengthen his brightness, let him do so”. [Agreed upon and this is Muslim’s version].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: سَمِعْتَ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ: { "إِنَّ أُمَّتِي يَأْتُونَ يَوْمَ اَلْقِيَامَةِ غُرًّا مُحَجَّلِينَ, مِنْ أَثَرِ اَلْوُضُوءِ, فَمَنْ اِسْتَطَاعَ مِنْكُمْ أَنْ يُطِيلَ غُرَّتَهُ فَلْيَفْعَلْ.‏ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِم ٍ (56)‏ .‏
Bulug Al-Maram 1.52
Narrated ‘Aisha (rad):
Allah’s Messenger (rad) loved to begin with the right while putting on his shoes, combing his hair, in his purification and in all his affairs [Agreed upon].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-يُعْجِبُهُ اَلتَّيَمُّنُ فِي تَنَعُّلِهِ, وَتَرَجُّلِهِ, وَطُهُورِهُ, وَفِي شَأْنِهِ كُلِّهِ.‏ } مُتَّفَقٌ عَلَيْه ِ (57)‏ .‏
Bulug Al-Maram 1.53
Narrated Abu Huraira (rad):
Allah’s Messenger (rad) said: “When you perform ablution, begin with your right limbs”. [Reported by Al-Arba’a and garded Sahih by Ibn Khuzaima].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا تَوَضَّأْتُمْ فابدأوا بِمَيَامِنِكُمْ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ (58)‏ .‏
Bulug Al-Maram 1.54
Narrated Al-Mughira bin Shu’ba (rad):
The Prophet (PbUH) performed ablution and passed wet hands on his forelock, over the turban and over the two leather socks. [ Reported by Muslim].
وَعَنْ اَلْمُغِيرَةِ بْنِ شُعْبَةٍ ‏- رضى الله عنه ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-تَوَضَّأَ, فَمَسَحَ بِنَاصِيَتِهِ, وَعَلَى اَلْعِمَامَةِ وَالْخُفَّيْنِ.‏ } أَخْرَجَهُ مُسْلِم ٌ (59)‏ .‏
Bulug Al-Maram 1.55
Narrated Jabir bin ‘Abdullah (rad):
Regarding the Hajj of the Prophet (PbUH): He said, “Begin with what Allah had begun with” [ Reported by An-Nasa’i in this commanding version while Muslim has reported it in the reporting one].
وَعَنْ جَابِرٍ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا ‏-فِي صِفَةِ حَجِّ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَسَلَّمَ‏- قَالَ ‏- صلى الله عليه وسلم ‏-{ اِبْدَؤُوا بِمَا بَدَأَ اَللَّهُ بِهِ } أَخْرَجَهُ النَّسَائِيُّ, هَكَذَا بِلَفْظِ اَلْأَمْر ِ (60)‏ وَهُوَ عِنْدَ مُسْلِمٍ بِلَفْظِ اَلْخَبَر ِ (61)‏ .‏
Bulug Al-Maram 1.56
Narrated Jabir bin ‘Abdullah (rad):
The Prophet (PbUH) used to run the water down his elbows while performing ablution [Reported by Ad-Daraqutni with aweak chain of narrators].
وَعَنْهُ قَالَ: { كَانَ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-إِذَا تَوَضَّأَ أَدَارَ اَلْمَاءَ عَلَى مُرْفَقَيْهِ.‏ } أَخْرَجَهُ اَلدَّارَقُطْنِيُّ بِإِسْنَادِ ضَعِيف ٍ (62)‏ .‏
Bulug Al-Maram 1.57
Narrated Abu Huraira (rad):
Allah’s Messenger (PbUH) said: “There is no Wudu for one who does not mention Allah’s Name upon it. [Reported by Ahmad, Abu Da’ud and Ibn Majah with a weak chain of narrators].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اِسْمَ اَللَّهِ عَلَيْهِ } أَخْرَجَهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَابْنُ مَاجَهْ, بِإِسْنَادٍ ضَعِيف ٍ (63)‏ .‏
Bulug Al-Maram 1.58
At-Tirmidhi reported something similar to the above from Sa’id bin Zaid.
وَلِلترْمِذِيِّ: عَنْ سَعِيدِ بْنِ زَيْد ٍ (64)‏ .‏
Bulug Al-Maram 1.59
and Abu Sa’id like this.
وَأَبِي سَعِيدٍ نَحْوُه ُ (65)‏ .‏
Bulug Al-Maram 1.60
and Ahmad said that nothing is authenticated in it.
قَالَ أَحْمَدُ: لَا يَثْبُتُ فِيهِ شَيْء ٌ (66)‏ .‏
Bulug Al-Maram 1.61
Narrated Talha bin Musarrif, quoting his father on the authority of his grandfather:
“I saw Allah’s Messenger (PbUH) rinsing his mouth and sniffing up and blowing his nose with separate scops of water.” [Reported by Abu Da’ud with a weak chain of narrators].
وَعَنْ طَلْحَةَ بْنِ مُصَرِّفٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ قَالَ: { رَأَيْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَفْصِلُ بَيْنَ اَلْمَضْمَضَةِ وَالِاسْتِنْشَاقِ.‏ } أَخْرَجَهُ أَبُو دَاوُدَ بِإِسْنَادِ ضَعِيف ٍ (67)‏ .‏
Bulug Al-Maram 1.62
Narrated ‘Ali (rad) regarding performance of Wudu:
The Prophet (PbUH) rinsed his mouth and sniffed and blew (his nose) with water three times. He sniffed up and blew his nose with the same hand from which he took the water. [Reported by Abu Da’ud and An-Nasa’i]
وَعَنْ عَلِيٍّ ‏- رضى الله عنه ‏- ‏-فِي صِفَةِ اَلْوُضُوءِ‏- { ثُمَّ تَمَضْمَضَ ‏- صلى الله عليه وسلم ‏-وَاسْتَنْثَرَ ثَلَاثًا, يُمَضْمِضُ وَيَنْثِرُ مِنْ اَلْكَفِّ اَلَّذِي يَأْخُذُ مِنْهُ اَلْمَاءَ } أَخْرَجَهُ أَبُو دَاوُدَ وَالنَّسَائِيّ ُ (68)‏ .‏
Bulug Al-Maram 1.63
Narrated ‘Abdullah bin Zaid (rad) regarding Wudu:
The Prophet (PbUH) put his hand (in the utensil) rinsed (his mouth) and sniffed up and blew (his nose) from one scoop (of water). He did that three times. [Agreed upon].
وَعَنْ عَبْدِ اَللَّهِ بْنِ زَيْدٍ ‏- رضى الله عنه ‏- ‏-فِي صِفَةِ اَلْوُضُوءِ‏- { ثُمَّ أَدْخَلَ ‏- صلى الله عليه وسلم ‏-يَدَهُ, فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ, يَفْعَلُ ذَلِكَ ثَلَاثًا } مُتَّفَقٌ عَلَيْه ِ (69)‏ .‏
Bulug Al-Maram 1.64
Narrated Anas (rad):
The Prophet (PbUH) saw a man on whose foot appeared a portion like the size of a nail which was not touched by water. He then said, “Go back and perform your Wudu properly.” [Reported by Abu Da’ud and An-Nasa’i].
وَعَنْ أَنَسٍ ‏- رضى الله عنه ‏- قَالَ: { رَأَى اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-رَجُلًا, وَفِي قَدَمِهِ مِثْلُ اَلظُّفْرِ لَمْ يُصِبْهُ اَلْمَاءُ.‏ فَقَالَ:
"اِرْجِعْ فَأَحْسِنْ وُضُوءَكَ"
} أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيّ ُ (70)‏ .‏
Bulug Al-Maram 1.65
Narrated Anas (rad):
Allah’s Messenger (PbUH) used only one Mudd of water for ablution and one Sa’ to five Mudd of water for his bath [ Agreed upon].
وَعَنْهُ قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَتَوَضَّأُ بِالْمُدِّ, وَيَغْتَسِلُ بِالصَّاعِ إِلَى خَمْسَةِ أَمْدَادٍ } مُتَّفَقٌ عَلَيْه ِ (71)‏ .‏
Bulug Al-Maram 1.66
Narrated ‘Umar (rad):
Allah’s Messenger (PbUH) said: “If one after performing ablution completely recites the following supplication: (Ash-hadu an la ilaha ill-Allahu wahdahu la sharika lahu, wa ash hadu anna Muhammadan ‘abduhu wa Rasuluhu) ‘I testify that there is no one worthy of worship but Allah, He is Alone and has no partner and Muhammad (PbUH) is his slave and Messenger’, all the eight gates of Paradise will be opened for him and he may enter through any gate he wishes”.
وَعَنْ عُمَرَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ, فَيُسْبِغُ اَلْوُضُوءَ, ثُمَّ يَقُولُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ, وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ, إِلَّا فُتِحَتْ لَهُ أَبْوَابُ اَلْجَنَّةِ" } أَخْرَجَهُ مُسْلِم ٌ (72)‏ .‏
Bulug Al-Maram 1.67
Reported by Muslim and At-Tirmidhi who added the following words to the supplication:
(Allahumma aj’alni minat-tawwabina waj’alni minAl-mutatahhirina) “Oh Allah! Include me among those who repent and those who keep themselves pure”.
وَاَلتِّرْمِذِيُّ, وَزَادَ: { اَللَّهُمَّ اِجْعَلْنِي مِنْ اَلتَّوَّابِينَ, وَاجْعَلْنِي مِنْ اَلْمُتَطَهِّرِينَ } (73)‏ .‏
Bulug Al-Maram 1.68
Narrated Mughira bin Shu’ba (rad):
Once I was in the company of the Prophet (PbUH), he then performed ablution and I dashed to take off his socks. He said, “Leave them for I had put them on after performing ablution”. So he wiped over them [Agreed Upon].
عَنْ اَلْمُغِيرَةِ بْنِ شُعْبَةَ ‏- رضى الله عنه ‏- قَالَ: { كُنْتُ مَعَ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَتَوَضَّأَ, فَأَهْوَيْتُ لِأَنْزِعَ خُفَّيْهِ, فَقَالَ:
"دَعْهُمَا, فَإِنِّي أَدْخَلْتُهُمَا طَاهِرَتَيْنِ"
فَمَسَحَ عَلَيْهِمَا } مُتَّفَقٌ عَلَيْه ِ (74)‏ .‏
Bulug Al-Maram 1.69
Narrated by Al-Arba’a except An-Nasa’i:
The Prophet (PbUH) wiped over the upper part of the leather socks and the under part of it. [In its chain of narrators there is weakness].
وَلِلْأَرْبَعَةِ عَنْهُ إِلَّا النَّسَائِيَّ: { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-مَسَحَ أَعْلَى اَلْخُفِّ وَأَسْفَلَهُ } وَفِي إِسْنَادِهِ ضَعْف ٌ (75)‏ .‏
Bulug Al-Maram 1.70
Narrated ‘Ali (rad):
If the religion were based on opinion, it would be more important to wipe over the under parts of the leather socks than the upper, but I have seen Allah’s Messenger (rad) wiping over the upper parts of his leather socks. [Reported by Abu Da’ud with good Isnad (chain of narrators)].
وَعَنْ عَلِيٍّ ‏- رضى الله عنه ‏- قَالَ: { لَوْ كَانَ اَلدِّينُ بِالرَّأْيِ لَكَانَ أَسْفَلُ اَلْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلَاهُ, وَقَدْ رَأَيْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَمْسَحُ عَلَى ظَاهِرِ خُفَّيْهِ } أَخْرَجَهُ أَبُو دَاوُدَ بِإِسْنَادٍ حَسَن ٍ (76)‏ .‏
Bulug Al-Maram 1.71
Narrated Safwan bin ‘Assal (rad):
When we were on a journey, the Prophet (PbUH) used to command us to wear our leather socks for three days and three nights, whether we had to answer the call of nature or slept. However, in case of ejaculation or sexual impurity, he commanded us to remove the leather socks. [Reported by An-Nasa’i and At-Tirmidhi, version is of the latter. With them Ibn Khuzaima graded it Sahih (sound)].
وَعَنْ صَفْوَانَ بْنِ عَسَّالٍ ‏- رضى الله عنه ‏- قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَأْمُرُنَا إِذَا كُنَّا سَفْرًا أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ, إِلَّا مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ, وَبَوْلٍ, وَنَوْمٍ } أَخْرَجَهُ النَّسَائِيُّ, وَاَلتِّرْمِذِيُّ وَاللَّفْظُ لَهُ, وَابْنُ خُزَيْمَةَ وَصَحَّحَاه ُ (77)‏ .‏
Bulug Al-Maram 1.72
Narrated ‘Ali (rad):
The Prophet (PbUH) fixed the period of Mash (wiping) over the leather socks (Khifaf – plural of Khuff) for three days and nights for a traveller and one day and a night for the resident person in a town [Reported by Muslim].
وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ‏- رضى الله عنه ‏- قَالَ: { جَعَلَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ لِلْمُسَافِرِ, وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ.‏ يَعْنِي: فِي اَلْمَسْحِ عَلَى اَلْخُفَّيْنِ } أَخْرَجَهُ مُسْلِم ٌ (78)‏ .‏
Bulug Al-Maram 1.73
Narrated Thawban (rad):
Allah’s Messenger (PbUH) sent out a military expedition and commanded them to wipe over the turbans and leather socks. [ Reported by Ahmad and Abu Da’ud. Al-Hakim graded it Sahih (sound)].
وَعَنْ ثَوْبَانَ ‏- رضى الله عنه ‏- قَالَ: { بَعَثَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-سَرِيَّةً, فَأَمَرَهُمْ أَنْ يَمْسَحُوا عَلَى اَلْعَصَائِبِ ‏- يَعْنِي: اَلْعَمَائِمَ ‏-وَالتَّسَاخِينِ‏- يَعْنِي: اَلْخِفَافَ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَصَحَّحَهُ اَلْحَاكِم ُ (79)‏ .‏
Bulug Al-Maram 1.74
Narrated ‘Umar (rad), in a Mawquf (untraceable) and Anas in a Marfu (traceable) Hadith:
“If one of you performs ablution and puts on his two leather socks, let him perform Mash (wipe) over them and pray in them and he may not take them off he so wishes except after ejaculation or sexual impurity. [Reported by Ad-Daraqutni and Al-Hakim and graded Sahih (sound) by him].
وَعَنْ عُمَرَ ‏-مَوْقُوفًا‏- و]عَنْ] أَنَسٍ ‏-مَرْفُوعًا‏-: { إِذَا تَوَضَّأَ أَحَدُكُمْ وَلَبِسَ خُفَّيْهِ فَلْيَمْسَحْ عَلَيْهِمَا, وَلْيُصَلِّ فِيهِمَا, وَلَا يَخْلَعْهُمَا إِنْ شَاءَ إِلَّا مِنْ جَنَابَةٍ" } أَخْرَجَهُ اَلدَّارَقُطْنِيُّ, وَالْحَاكِمُ وَصَحَّحَه ُ (80)‏ .‏
Bulug Al-Maram 1.75
Narrated Abu Bakra (rad):
The Prophet (PbUH) gave permission for the traveller to perform Mash (wiping) over his leather socks for three days and nights and for a non-traveller for a day and night, if he had put them on in a state of purity. [Reported by Ad-Daraqutni and graded Sahih (sound) by Ibnn Khuzaima].
وَعَنْ أَبِي بَكْرَةَ ‏- رضى الله عنه ‏- عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-{ أَنَّهُ رَخَّصَ لِلْمُسَافِرِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ, وَلِلْمُقِيمِ يَوْمًا وَلَيْلَةً, إِذَا تَطَهَّرَ فَلَبِسَ خُفَّيْهِ: أَنْ يَمْسَحَ عَلَيْهِمَا } أَخْرَجَهُ اَلدَّارَقُطْنِيُّ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ (81)‏ .‏
Bulug Al-Maram 1.76
Narrated Ubai bin ‘Imara (rad):
I asked, “O Messenger of Allah, may I wipe over the Khuffain (leather socks)?” The Prophet (PbUH) replied, “Yes”. I asked, “For one day?” He replied, “For one day”, I again asked, “And for two days?” He replied “For two day s too”. I again asked “And for three days” He replied, “Yes, as long as you wish”. [Reported by Abu Da’ud, who said, “It is not strong”]
وَعَنْ أُبَيِّ بْنِ عِمَارَةَ ‏- رضى الله عنه ‏- أَنَّهُ قَالَ: { يَا رَسُولَ اَللَّهِ أَمْسَحُ عَلَى اَلْخُفَّيْنِ? قَالَ: "نَعَمْ" قَالَ: يَوْمًا? قَالَ: "نَعَمْ", قَالَ: وَيَوْمَيْنِ? قَالَ: "نَعَمْ", قَالَ: وَثَلَاثَةً? قَالَ: "نَعَمْ, وَمَا شِئْتَ" أَخْرَجَهُ أَبُو دَاوُدَ, وَقَالَ: لَيْسَ بِالْقَوِيِّ } (82)‏ .‏
Bulug Al-Maram 1.77
Narrated Anas (rad):
The Companions of Allah’s Messenger (PbUH) in his lifetime used to wait for the ‘Isha (night) prayer, so much so that their heads were lowered down (by dozing). They would then pray without performing ablution. [Reported by Abu Da’ud and Ad-Daraqutni graded it Sahih (sound). Its origin is in Muslim].
عَنْ أَنَسِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- قَالَ: { كَانَ أَصْحَابُ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-‏-عَلَى عَهْدِهِ‏- يَنْتَظِرُونَ اَلْعِشَاءَ حَتَّى تَخْفِقَ رُؤُوسُهُمْ, ثُمَّ يُصَلُّونَ وَلَا يَتَوَضَّئُونَ } أَخْرَجَهُ أَبُو دَاوُدَ, وَصَحَّحَهُ اَلدَّارَقُطْنِيّ ُ (83)‏ .‏
Bulug Al-Maram 1.78
Its origin is in Muslim.
وَأَصْلُهُ فِي مُسْلِم ٍ (84)‏ .‏
Bulug Al-Maram 1.79
Narrated ‘Aisha (rad):
Fatima bint Abu Hubaish came to the Prophet (PbUH) and said, “O Messenger of Allah, I am a woman whose blood keeps flowing (even after the menstruation). I am never purified; should I, therefore, stop praying?” He (the Prophet) said: “No, for that is only a vein, and is not menstruation. So when the menstruation comes, abstain from prayers, and when it ends wash the blood from yourself and then pray”. [Agreed upon].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَقَالَتْ: يَا رَسُولَ اَللَّهِ! إِنِّي اِمْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ, أَفَأَدَعُ اَلصَّلَاةَ? قَالَ: "لَا.‏ إِنَّمَا ذَلِكَ عِرْقٌ, وَلَيْسَ بِحَيْضٍ, فَإِذَا أَقْبَلَتْ حَيْضَتُكِ فَدَعِي اَلصَّلَاةَ, وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ اَلدَّمَ, ثُمَّ صَلِّي } مُتَّفَقٌ عَلَيْه ِ (85)‏ .‏
Bulug Al-Maram 1.80
Al-Bukhari’s version adds:
“Then perform ablution for every prayer”.
وَلِلْبُخَارِيِّ: { ثُمَّ تَوَضَّئِي لِكُلِّ صَلَاةٍ } (86)‏ .‏
Bulug Al-Maram 1.81
and Muslim admitted that he dropped this addition deliberately.
وَأَشَارَ مُسْلِمٌ إِلَى أَنَّهُ حَذَفَهَا عَمْدً ا (87)‏ .‏
Bulug Al-Maram 1.82
Narrated ‘Ali bin Abi Talib (rad):
I was one who Madhi (urethral discharge) flowed readily and asked Miqdad (his slave) to ask the Prophet (PbUH) about it. He (the Prophet) said:“One should perform Wudu (ablution) in this case”. [Agreed upon and this is Al-Bukhari’s version].
وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ‏- رضى الله عنه ‏- قَالَ: { كُنْتُ رَجُلاً مَذَّاءً, فَأَمَرْتُ اَلْمِقْدَادَ بْنَ اَلْأَسْوَدِ أَنْ يَسْأَلَ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-فَسَأَلَهُ ? فَقَالَ: "فِيهِ اَلْوُضُوءُ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيّ ِ (88)‏ .‏
Bulug Al-Maram 1.83
Narrated ‘Aisha (rad):
The Prophet (PbUH) kissed one of his wives and went to pray without performing (fresh) ablution. [Reported by Ahmad and Al-Bukhari graded it Da’if (weak)].
وَعَنْ عَائِشَةَ, رَضِيَ اَللَّهُ عَنْهَا; { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَبَّلَ بَعْضَ نِسَائِهِ, ثُمَّ خَرَجَ إِلَى اَلصَّلَاةِ وَلَمْ يَتَوَضَّأْ } أَخْرَجَهُ أَحْمَدُ, وَضَعَّفَهُ اَلْبُخَارِيّ ُ (89)‏ .‏
Bulug Al-Maram 1.84
Narrated Abu Huraira (rad):
Allah’s Messenger (PbUH) said: “If one of you feels disturbance in his stomach and doubts whether he has realised some air or not, then he should not leave the mosque unless he hears its sound or smells (its) odour”. [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا وَجَدَ أَحَدُكُمْ فِي بَطْنِهِ شَيْئًا, فَأَشْكَلَ عَلَيْهِ: أَخَرَجَ مِنْهُ شَيْءٌ, أَمْ لَا? فَلَا يَخْرُجَنَّ مِنْ اَلْمَسْجِدِ حَتَّى يَسْمَعَ صَوْتًا, أَوْ يَجِدَ رِيحًا } أَخْرَجَهُ مُسْلِم ٌ (90)‏ .‏
Bulug Al-Maram 1.85
Narrated Talq bin ‘Ali (rad):
A man said: “I touched my penis” or he said, “Does a man who touch his penis during the prayer should perform Wudu (ablution)?” The Prophet (PbUH) replied, “No, it is only a part of your body”. [Reported by Al-Khamsa. Ibn Hibban graded it Sahih (sound).
وَعَنْ طَلْقِ بْنِ عَلِيٍّ ‏- رضى الله عنه ‏- قَالَ: { قَالَ رَجُلٌ: مَسَسْتُ ذَكَرِي أَوْ قَالَ اَلرَّجُلُ يَمَسُّ ذَكَرَهُ فِي اَلصَّلَاةِ, أَعَلَيْهِ وُضُوءٍ ? فَقَالَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-"لَا, إِنَّمَا هُوَ بَضْعَةٌ مِنْكَ } أَخْرَجَهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اِبْنُ حِبَّان َ (91)‏ .‏
Bulug Al-Maram 1.86
and Ibn Al-Madini said, “It is better than the Hadith of Busra".
وَقَالَ اِبْنُ اَلْمَدِينِيِّ: هُوَ أَحْسَنُ مِنْ حَدِيثِ بُسْرَةَ.‏
Bulug Al-Maram 1.87
Narrated Busra bint Safwan (rad):
Allah’s Messenger (PbUH) said: “He who touches his penis should perform ablution”. [Reported by Al-Khamsa, and At-Tirmidhi and Ibn Hibban graded it Sahih (sound).
وَعَنْ بُسْرَةَ بِنْتِ صَفْوَانَ رَضِيَ اَللَّهُ عَنْهَا; { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ:
"مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ"
} أَخْرَجَهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ حِبَّان َ (92)‏ .‏
Bulug Al-Maram 1.88
and Al-Bukhari said, “It is the most authentic in this chapter”.
وَقَالَ اَلْبُخَارِيُّ: هُوَ أَصَحُّ شَيْءٍ فِي هَذَا اَلْبَابِ.‏
Bulug Al-Maram 1.89
Narrated ‘Aisha (rad):
Allah’s Messenger (PbUH) said: “Whoever vomits, bleeds through the nose, or released Madhi (urethral discharge) should go, perform ablution and then complete his Salat (prayer) (by continuing from where he had stopped at) on condition that he does not speak in the process”. Reported by Ibn Majah
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; أَنَّ رَسُولَ اَللَّهِ صَلَّى عَلَيْهِ وَسَلَّمَ قَالَ: { مَنْ أَصَابَهُ قَيْءٌ أَوْ رُعَافٌ, أَوْ قَلَسٌ, أَوْ مَذْيٌ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ, ثُمَّ لِيَبْنِ عَلَى صَلَاتِهِ, وَهُوَ فِي ذَلِكَ لَا يَتَكَلَّمُ } أَخْرَجَهُ اِبْنُ مَاجَ ه (93)‏ .‏
Bulug Al-Maram 1.90
and Ahmad and others graded it Da’if
وَضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ.‏
Bulug Al-Maram 1.91
Narrated Jabir bin Samura (rad):
A man asked the Prophet (PbUH), “Should I perform ablution after eating mutton?” He replied, “If you wish so”, he then asked, “Should I perform ablution after eating camel meat?” He (PbUH) said: “Yes”. [Reported by Muslim].
وَعَنْ جَابِرِ بْنِ سَمُرَةَ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَجُلاً سَأَلَ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-أَتَوَضَّأُ مِنْ لُحُومِ اَلْغَنَمِ? قَالَ: إِنْ شِئْتَ قَالَ: أَتَوَضَّأُ مِنْ لُحُومِ اَلْإِبِلِ ? قَالَ: نَعَمْ } أَخْرَجَهُ مُسْلِم ٌ (94)‏ .‏
Bulug Al-Maram 1.92
Narrated Abu Huraira (rad):
The Prophet (PbUH) said: “Whoever washes a dead person should take a bath (thereafter); and whoever carries it should perform ablution”. Reported by Ahmad, An-Nasa’i and At-Tirmidhi who graded it Hasan (fair).
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَنْ غَسَّلَ مَيْتًا فَلْيَغْتَسِلْ, وَمَنْ حَمَلَهُ فَلْيَتَوَضَّأْ } أَخْرَجَهُ أَحْمَدُ, وَالنَّسَائِيُّ, وَاَلتِّرْمِذِيُّ وَحَسَّنَه ُ (95)‏ .‏
Bulug Al-Maram 1.93
And Ahmad said that there is no authentic Hadith in this chapter.
وَقَالَ أَحْمَدُ: لَا يَصِحُّ فِي هَذَا اَلْبَابِ شَيْءٌ.‏
Bulug Al-Maram 1.94
Narrated ‘Abdullah bin Abu Bakr (rad):
The book written by Allah’s Messenger (PbUH) for ‘Amr bin Hazm also contained: “ None except a pure person should touch the Quran”. [Reported by Malik as a Mursal and by An-Nasa’i and Ibn Hibban as Mawsul. And it is graded as Ma’lul (defective)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ أَبِي بَكْرٍ رَحِمَهُ اَللَّهُ; { أَنَّ فِي اَلْكِتَابِ اَلَّذِي كَتَبَهُ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-لِعَمْرِو بْنِ حَزْمٍ: أَنْ لَا يَمَسَّ اَلْقُرْآنَ إِلَّا طَاهِرٌ } رَوَاهُ مَالِكٌ مُرْسَلاً, وَوَصَلَهُ النَّسَائِيُّ, وَابْنُ حِبَّانَ, وَهُوَ مَعْلُولٌ.‏
Bulug Al-Maram 1.95
Narrated ‘Aisha (rad):
Allah’s Messenger (PbUH) used to mention Allah’s Name (praise Him) at all times. [Reported by Muslim and Al-Bukhari recorded it as Mu’allaq (suspended)].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يُذْكُرُ اَللَّهَ عَلَى كُلِّ أَحْيَانِهِ } رَوَاهُ مُسْلِمٌ, وَعَلَّقَهُ اَلْبُخَارِيّ ُ (96)‏ .‏
Bulug Al-Maram 1.96
Narrated Anas bin Malik (rad):
The Prophet (PbUH) had blood extracted from his body and offered the prayer and did not perform (a new) ablution. [Reported by Ad-Daraqutni who graded it Da’if (weak)].
وَعَنْ أَنَسِ]بْنِ مَالِكٍ] ‏- رضى الله عنه ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-اِحْتَجَمَ وَصَلَّى, وَلَمْ يَتَوَضَّأْ } أَخْرَجَهُ اَلدَّارَقُطْنِيُّ, وَلَيَّنَه ُ (97)‏ .‏
Bulug Al-Maram 1.97
Narrated Mu’awiyah (rad):
Allah’s Messenger (saW) said: “The eye (when awake) is the string of the anus (to stop air escaping), and if the two eyes sleep the string is untied”. [Reported by Ahmad and At-Tabarani who added, “Whoever sleeps should perform ablution]”
وَعَنْ مُعَاوِيَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ الْعَيْنُ وِكَاءُ السَّهِ, فَإِذَا نَامَتْ اَلْعَيْنَانِ اِسْتَطْلَقَ اَلْوِكَاءُ } رَوَاهُ أَحْمَدُ, وَالطَّبَرَانِيُّ وَزَادَ { وَمَنْ نَامَ فَلْيَتَوَضَّأْ }
Bulug Al-Maram 1.98
Also reported by Abu Da’ud mentioning the above addition without the words “the string is untied”, but both versions are weak.
وَهَذِهِ اَلزِّيَادَةُ فِي هَذَا اَلْحَدِيثِ عِنْدَ أَبِي دَاوُدَ مِنْ حَدِيثِ عَلِيٍّ دُونَ قَوْلِهِ: { اِسْتَطْلَقَ اَلْوِكَاءُ } وَفِي كِلَا الْإِسْنَادَيْنِ ضَعْف ٌ (98)‏ .‏
Bulug Al-Maram 1.99
And Ibn ‘Abbas (rad) narrated in a Marfu’ (traceable) Hadith that:
“Ablution is necessary for one who sleeps while he is lying flat. [Reported by Abu Da’ud and there is weakness in its chain of narrators].
وَلِأَبِي دَاوُدَ أَيْضًا, عَنْ اِبْنِ عَبَّاسٍ مَرْفُوعًا: { إِنَّمَا اَلْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا } وَفِي إِسْنَادِهِ ضَعْفٌ أَيْضً ا (99)‏ .‏
Bulug Al-Maram 1.100
Narrated Ibn ‘Abbas (rad):
Allah’s Messenger (PbUH) said: “Satan comes to one of you in Salat and blows air in his bottom, so he imagines that he has realised air yet he did not. So if he gets that feeling he should not leave his prayer unless he hears the sound (of the air) or smells its odour.” [Reported by Al-Bazzar].
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { يَأْتِي أَحَدَكُمُ الشَّيْطَانُ فِي صَلَاتِهِ, فَيَنْفُخُ فِي مَقْعَدَتِهِ فَيُخَيَّلُ إِلَيْهِ أَنَّهُ أَحْدَثَ, وَلَمْ يُحْدِثْ, فَإِذَا وَجَدَ ذَلِكَ فَلَا يَنْصَرِفُ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا } أَخْرَجَهُ اَلْبَزَّار ُ (100)‏ .‏
Bulug Al-Maram 1.101
It is originally from the Sahihain of Bukhari and Muslim as the Hadith narrated by ‘Abdullah bin Zaid.
وَأَصْلُهُ فِي اَلصَّحِيحَيْنِ مِنْ حَدِيثِ عَبْدِ اَللَّهِ بْنِ زَيْد ٍ (101)‏ .‏
Bulug Al-Maram 1.102
And Muslim reported by Abu Huraira likewise.
وَلِمُسْلِمٍ: عَنْ أَبِي هُرَيْرَةَ نَحْوُهُ.‏
Bulug Al-Maram 1.103
And Abu Sa’id narrated in Marfu’ Hadith:
“If Satan comes to one of you and says: ‘You have nullified your ablution (by releasing air)’, let him say: ‘You have lied.” [Reported by Al-Hakim].
وَلِلْحَاكِمِ.‏ عَنْ أَبِي سَعِيدٍ مَرْفُوعًا: { إِذَا جَاءَ أَحَدَكُمُ الشَّيْطَانُ, فَقَالَ: إِنَّكَ أَحْدَثْتَ, فَلْيَقُلْ: كَذَبْتَ }
Bulug Al-Maram 1.104
Ibn Hibban also reported the above Hadith with the version:
“Let him say in his heart...”
وَأَخْرَجَهُ اِبْنُ حِبَّانَ بِلَفْظِ: { فَلْيَقُلْ فِي نَفْسِهِ } (102)‏ .‏
Bulug Al-Maram 1.105
Narrated Anas bin Malik (rad):
Allah’s Messenger (PbUH) used to remove his ring when entering the lavatory. [Reported by Al-Arba’a and it is defective].
عَنْ أَنَسِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-إِذَا دَخَلَ اَلْخَلَاءَ وَضَعَ خَاتَمَهُ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَهُوَ مَعْلُول ٌ (103)‏ .‏
Bulug Al-Maram 1.106
Narrated Anas (rad):
The Prophet (PbUH) on entering the lavatory used to say: [Allahumma inni a’udhu bika minal khubthi wal khaba’ithi] “O Allah, I seek refuge with You from devils – males and females (or all offensive and wicked things, evil deeds and evil spirits, etc.)” [Reported by As-Sab’a]
وَعَنْهُ قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-إِذَا دَخَلَ اَلْخَلَاءَ قَالَ:
"اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ اَلْخُبُثِ وَالْخَبَائِثِ"
} أَخْرَجَهُ اَلسَّبْعَة ُ (104)‏ .‏
Bulug Al-Maram 1.107
Narrated Anas (rad):
Whenever Allah’s Messenger (PbUH) went to the privy, a servant and I used to carry a skin water container and a spear, and he would cleanse himself with the water. [Agreed upon].
وَعَنْهُ قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَدْخُلُ اَلْخَلَاءَ, فَأَحْمِلُ أَنَا وَغُلَامٌ نَحْوِي إِدَاوَةً مِنْ مَاءٍ وَعَنَزَةً, فَيَسْتَنْجِي بِالْمَاءِ } مُتَّفَقٌ عَلَيْه ِ (105)‏ .‏
Bulug Al-Maram 1.108
Narrated Al-Mughira bin Shu’ba (rad):
Allah’s Messenger (PbUH) told me, “Take the skin water”, he then went forward till he disappeared from me and relieved himself [Agreed upon]
وَعَنْ اَلْمُغِيرَةِ بْنِ شُعْبَةَ ‏- رضى الله عنه ‏- قَالَ: { قَالَ لِي اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-
"خُذِ اَلْإِدَاوَةَ"
.‏ فَانْطَلَقَ حَتَّى تَوَارَى عَنِّي, فَقَضَى حَاجَتَهُ } مُتَّفَقٌ عَلَيْه ِ (106)‏ .‏
Bulug Al-Maram 1.109
Narrated Abu Huraira (rad):
Allah’s Messenger (PbUH) said: “Safeguard yourselves from the two matters which cause accursing that befalls the one who relieves himself on people’s path-ways and under the shades.” [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اِتَّقُوا اَللَّاعِنِينَ: اَلَّذِي يَتَخَلَّى فِي طَرِيقِ اَلنَّاسِ, أَوْ فِي ظِلِّهِمْ } رَوَاهُ مُسْلِم ٌ (107)‏ .‏
Bulug Al-Maram 1.110
Narrated Mu’adh (rad):
He said: “Guard against the three things which cause curse (i.e.) defecting at the watering places, on the roadbeds and in the shades.” [Reported by Abu Da’ud
زَادَ أَبُو دَاوُدَ, عَنْ مُعَاذٍ: { وَالْمَوَارِدَ } (108)‏ .‏
Bulug Al-Maram 1.111
Ahmad reported from Ibn Abbas (rad) that defecation is prohibited also at the place where water collects. [And both the two (i.e. the previous and this Hadiths) have weakness].
وَلِأَحْمَدَ; عَنِ ابْنِ عَبَّاسٍ: { أَوْ نَقْعِ مَاءٍ } وَفِيهِمَا ضَعْف ٌ (109)‏ .‏
Bulug Al-Maram 1.112
At-Tabarani also narrated on the authority of Ibn ‘Umar (with a weak chain of narrators), the prohibition of relieving oneself under fruit trees and beside the bank of a flowing river.
وَأَخْرَجَ اَلطَّبَرَانِيُّ اَلنَّهْيَ عَن ْ (110)‏ تَحْتِ اَلْأَشْجَارِ اَلْمُثْمِرَةِ, وَضَفَّةِ اَلنَّهْرِ الْجَارِي.‏ مِنْ حَدِيثِ اِبْنِ عُمَرَ بِسَنَدٍ ضَعِيف ٍ (111)‏ .‏
Bulug Al-Maram 1.113
Narrated Jabir (rad):
Allah’s Messenger (PbUH) said: “When two people go together to relieve themselves they should disappear from each other and do not talk, for Allah detests that”. [Reported by Ahmad; Ibn As-Sakan and Ibn Al-Qattan graded it Sahih (sound) but it is defective].
وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا تَغَوَّطَ اَلرَّجُلَانِ فَلْيَتَوَارَ كُلُّ وَاحِدٍ مِنْهُمَا عَنْ صَاحِبِهِ, وَلَا يَتَحَدَّثَا.‏ فَإِنَّ اَللَّهَ يَمْقُتُ عَلَى ذَلِكَ } رَوَاهُ .‏ (112)‏ وَصَحَّحَهُ اِبْنُ اَلسَّكَنِ, وَابْنُ اَلْقَطَّانِ, وَهُوَ مَعْلُول ٌ (113)‏ .‏
Bulug Al-Maram 1.114
Narrated Abu Qatada (rad):
Allah’s Messenger (PbUH) said: “Nobody should touch his pennies with his right hand when urinating, and should not clean himself (from defecation or urine) using his right hand and should not breathe in the utensil (he is drinking from).” [Agreed upon. This version is of Muslim].
وَعَنْ أَبِي قَتَادَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَا يُمْسِكَنَّ أَحَدُكُمْ ذَكَرَهُ بِيَمِينِهِ, وَهُوَ يَبُولُ, وَلَا يَتَمَسَّحْ مِنْ اَلْخَلَاءِ بِيَمِينِهِ, وَلَا يَتَنَفَّسْ فِي اَلْإِنَاءِ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِم ٍ (114)‏ .‏
Bulug Al-Maram 1.115
Narrated Salman (rad):
Allah’s Messenger (PbUH) forbade us to face the Qiblah when defecating or urinating, or to clean ourselves using the right hand, or to clean ourselves with less than three stones, or to clean ourselves with dung or a bone [Reported by Muslim].
وَعَنْ سَلْمَانَ ‏- رضى الله عنه ‏- قَالَ: { لَقَدْ نَهَانَا رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-
"أَنْ نَسْتَقْبِلَ اَلْقِبْلَةَ بِغَائِطٍ أَوْ بَوْلٍ, أَوْ أَنْ نَسْتَنْجِيَ بِالْيَمِينِ, أَوْ أَنْ نَسْتَنْجِيَ بِأَقَلَّ مِنْ ثَلَاثَةِ أَحْجَارٍ, أَوْ أَنْ نَسْتَنْجِيَ بِرَجِيعٍ أَوْ عَظْمٍ"
} رَوَاهُ مُسْلِم ٌ (115)‏ .‏
Bulug Al-Maram 1.116
Narrated Abu Ayub (rad):
Allah’s Messenger (PbUH) “Neither face nor turn your back to the Qiblah while defecating or urinating, but turn towards the east or the west”. [Reported by the As-Sab’a]
وَلِلسَّبْعَةِ مِنْ حَدِيثِ أَبِي أَيُّوبَ ‏- رضى الله عنه ‏- { لَا تَسْتَقْبِلُوا اَلْقِبْلَةَ بِغَائِطٍ وَلَا بَوْلٍ, وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا } (116)‏ .‏
Bulug Al-Maram 1.117
Narrated ‘Aisha (rad):
The Prophet (PbUH) said: “If anyone goes to relive himself, he should conceal himself”. [Reported by Abu Da’ud].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: { مَنْ أَتَى اَلْغَائِطَ فَلْيَسْتَتِرْ } رَوَاهُ أَبُو دَاوُد َ (117)‏ .‏
Bulug Al-Maram 1.118
Narrated ‘Aisha (rad):
When the Prophet (PbUH) came out of the privy, he used to say, “Ghufranaka (O Allah! Grant me Your forgiveness)”. [Reported by Al-Khamsa, Abu Hatim and Al-Hakim graded it Sahih (sound)].
وَعَنْهَا; { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-كَانَ إِذَا خَرَجَ مِنْ اَلْغَائِطِ قَالَ:
"غُفْرَانَكَ"
} أَخْرَجَهُ اَلْخَمْسَةُ.‏ وَصَحَّحَهُ أَبُو حَاتِمٍ, وَالْحَاكِم ُ (118)‏ .‏
Bulug Al-Maram 1.119
Narrated Ibn Mas’ud (rad):
The Prophet (PbUH) went out to answer the call of nature and asked me to bring three stones. I found two stones and searched for the third but could not find it. So I took a dried piece of dung and brought it to him. He took the two stones and threw away the dung and said, “This is a filthy thing”. [Reported by Al-Bukhari]
وَعَنِ ابْنِ مَسْعُودٍ ‏- رضى الله عنه ‏- قَالَ: { أَتَى اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-اَلْغَائِطَ, فَأَمَرَنِي أَنْ آتِيَهُ بِثَلَاثَةِ أَحْجَارٍ, فَوَجَدْتُ حَجَرَيْنِ, وَلَمْ أَجِدْ ثَالِثًا.‏ فَأَتَيْتُهُ بِرَوْثَةٍ.‏ فَأَخَذَهُمَا وَأَلْقَى اَلرَّوْثَةَ, وَقَالَ:
"هَذَا رِكْسٌ"
} أَخْرَجَهُ اَلْبُخَارِيّ ُ (119)‏ .‏
Bulug Al-Maram 1.120
And in the version of Ahmad and Ad-Daraqutni it is added:
“Bring me more (something other than dung)”].
زَادَ أَحْمَدُ, وَاَلدَّارَقُطْنِيُّ: { ائْتِنِي بِغَيْرِهَا } (120)‏ .‏
Bulug Al-Maram 1.121
Narrated Abu Huraira (rad):
Allah’s Messenger (PbUH) forbade us to use a bone or dung for cleaning and said, “These two things do not purify”. [Reported by Ad-Daraqutni who graded it Sahih].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-نَهَى "أَنْ يُسْتَنْجَى بِعَظْمٍ, أَوْ رَوْثٍ" وَقَالَ: "إِنَّهُمَا لَا يُطَهِّرَانِ" } رَوَاهُ اَلدَّارَقُطْنِيُّ وَصَحَّحَه ُ (121)‏ .‏
Bulug Al-Maram 1.122
Narrated Abu Huraira (rad):
Allah’s Messenger (PbUH) said: “Beware of (smearing yourselves with) urine, because it is the main cause of punishment in the grave”. [Reported by Ad-Daraqutni]
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اِسْتَنْزِهُوا مِنْ اَلْبَوْلِ, فَإِنَّ عَامَّةَ عَذَابِ اَلْقَبْرِ مِنْهُ } رَوَاهُ اَلدَّارَقُطْنِيّ ُ (122)‏ .‏
Bulug Al-Maram 1.123
and Al-Hakim reported that:
“Urination is the main cause of punishment in the grave”. [Its chain of narrators is authentic].
وَلِلْحَاكِمِ: { أَكْثَرُ عَذَابِ اَلْقَبْرِ مِنْ اَلْبَوْلِ } وَهُوَ صَحِيحُ اَلْإِسْنَاد ِ (123)‏ .‏
Bulug Al-Maram 1.124
Narrated Suraqa bin Malik (rad):
Allah’s Messenger (PbUH) educated us about lavatory (manners) that we should sit on our left foot and keep erect our right foot. [Reported by Al-Baihaqi through a chain of weak narrators].
وَعَنْ سُرَاقَةَ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- قَالَ: { عَلَّمْنَا رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فِي اَلْخَلَاءِ:
" أَنَّ نَقْعُدَ عَلَى اَلْيُسْرَى, وَنَنْصِبَ اَلْيُمْنَى"
} رَوَاهُ اَلْبَيْهَقِيُّ بِسَنَدٍ ضَعِيف ٍ (124)‏ .‏
Bulug Al-Maram 1.125
Narrated ‘Iesa bin Yazdad from his father (ra):
Allah’s Messenger (PbUH) said: “When one of you passes urine, he should empty his penis three times”. [Reported by Ibn Majah through a weak chain of narrators].
وَعَنْ عِيسَى بْنِ يَزْدَادَ, عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا بَالَ أَحَدُكُمْ فَلْيَنْثُرْ ذَكَرَهُ ثَلَاثَ مَرَّاتٍ } رَوَاهُ اِبْنُ مَاجَه بِسَنَدٍ ضَعِيف ٍ (125)‏ .‏
Bulug Al-Maram 1.126
Narrated Ibn ‘Abbas (PbUH):
The Prophet (PbUH) asked the residents of Quba that what had earned them the Praise of Allah and they replied, “We use water after (cleaning ourselves with) stones.” [Reported by Al-Bazzar with Da’if chain of narrators]
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-سَأَلَ أَهْلَ قُبَاءٍ, فَقَالُوا: إِنَّا نُتْبِعُ اَلْحِجَارَةَ اَلْمَاءَ } رَوَاهُ اَلْبَزَّارُ بِسَنَدٍ ضَعِيف ٍ (126)‏ .‏
Bulug Al-Maram 1.127
and its Asl (original source) is in Abu Da’ud and At-Tirmidhi and Ibn Khuzaima graded it Sahih (sound) through Abu Huraira (rad) without mentioning the “stones”.]
وَأَصْلُهُ فِي أَبِي دَاوُدَ, وَاَلتِّرْمِذِيّ وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- بِدُونِ ذِكْرِ اَلْحِجَارَة ِ (127)‏ .‏
Bulug Al-Maram 1.128
Narrated Abu Sa’id Al-Khudri (rad):
Allah’s Mesenger (PbUH) said: “The water (of the ghusl) is due to the water (of sexual emission)”. [Reported by Muslim]
عَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلْمَاءُ مِنْ اَلْمَاءِ } رَوَاهُ مُسْلِم ٌ (128)‏ .‏
Bulug Al-Maram 1.129
and its Asl (origin) is in Al-Bukhari.
وَأَصْلُهُ فِي اَلْبُخَارِيّ ِ (129)‏ .‏
Bulug Al-Maram 1.130
Narrated Abu Huraira (rad):
Allah’s Messenger (PbUH) said that, “If one of you sits between her legs (of a woman) and penetrates her, Ghusl (bath) is obligatory.” [Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا جَلَسَ بَيْنَ شُعَبِهَا اَلْأَرْبَعِ, ثُمَّ جَهَدَهَا, فَقَدْ وَجَبَ اَلْغُسْلُ } مُتَّفَقٌ عَلَيْه ِ (130)‏ .‏
Bulug Al-Maram 1.131
And Muslim added:
“Even if he does not ejaculate”.
زَادَ مُسْلِمٌ:
"وَإِنْ لَمْ يُنْزِلْ "
(131)‏ .‏
Bulug Al-Maram 1.132
Narrated Umm Salam (rad):
Umm Sulaim, the wife Abu Talha said, “O Allah’s Messenger! Allah is not ashamed of the truth. Is a Ghusl (bath) compulsory for a woman when she has a sexual dream?” He (PbUH) replied, “Yes! When she sees signs of liquid” [Agreed upon].
] وَعَنْ أُمِّ سَلَمَةَ; أَنَّ أُمَّ سُلَيْمٍ ‏-وَهِيَ اِمْرَأَةُ أَبِي طَلْحَةَ‏- قَالَتْ: { يَا رَسُولَ اَللَّهِ! إِنَّ اَللَّهَ لَا يَسْتَحِي مِنْ اَلْحَقِّ, فَهَلْ عَلَى اَلْمَرْأَةِ اَلْغُسْلُ إِذَا اِحْتَلَمَتْ? قَالَ:
"نَعَمْ.‏ إِذَا رَأَتِ الْمَاءَ"
} اَلْحَدِيثَ.‏ مُتَّفَقٌ عَلَيْه ِ (132)‏ [ .‏
Bulug Al-Maram 1.133
Narrated Anas (rad):
Allah’s Messenger (PbUH) said about the precept of a woman having ejaculation during sleep like a man, “She should take a Ghusl (bath)”. [Agreed upon]
وَعَنْ أَنَسِ]بْنِ مَالِكٍ] ‏- رضى الله عنه ‏- قَالَ: { قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-‏-فِي اَلْمَرْأَةِ تَرَى فِي مَنَامِهَا مَا يَرَى اَلرَّجُلُ‏- قَالَ:
"تَغْتَسِلُ"
} مُتَّفَقٌ عَلَيْه ِ (133)‏ .‏
Bulug Al-Maram 1.134
Added Muslim:
Umm Salama said, “Does this happen (to a woman)?” He (PbUH) said: “Yes, otherwise where does the resemblance (of a child to its mother) come from?”
زَادَ مُسْلِمٌ: فَقَالَتْ أُمُّ سُلَيْم ٍ (134)‏ { وَهَلْ يَكُونُ هَذَا? قَالَ: "نَعَمْ فَمِنْ أَيْنَ يَكُونُ اَلشَّبَهُ? } (135)‏ .‏
Bulug Al-Maram 1.135
Narrated ‘Aisha (rad):
Allah’s Messenger (PbUH) used to take a bath from four things; after sexual intercourse, on Fridays, after extracting blood from his body and after washing a dead body. [Reported by Abu Da’ud and Ibn Khuzaima graded it Sahih (sound)]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-يَغْتَسِلُ مِنْ أَرْبَعٍ: مِنْ اَلْجَنَابَةِ, وَيَوْمَ اَلْجُمُعَةِ, وَمِنْ اَلْحِجَامَةِ, وَمِنْ غُسْلِ اَلْمَيِّتِ } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ (136)‏ .‏
Bulug Al-Maram 1.136
Narrated Abu Huraira (rad) regarding the story of Thumama bin Uthal when he embraced Islam:
The Prophet (PbUH) ordered him to take a bath. [Narrated by Abdur-Razzaq]
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- { ‏-فِي قِصَّةِ ثُمَامَةَ بْنِ أُثَالٍ, عِنْدَمَا أَسْلَم‏- وَأَمَرَهُ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-أَنْ يَغْتَسِلَ } رَوَاهُ عَبْدُ اَلرَّزَّاق ِ (137)‏ .‏
Bulug Al-Maram 1.137
and its origin is in Al-Bukhari and Muslim.
وَأَصْلُهُ مُتَّفَقٌ عَلَيْه ِ (138)‏ .‏
Bulug Al-Maram 1.138
Narrated Abu Sa’id Al-Khudri (rad):
Allah’s Messenger (PbUH) said: “Taking a bath on Friday is a must for every adult”. [Reported by As-Sab’a].
وَعَنْ أَبِي سَعِيدٍ ‏- رضى الله عنه ‏- أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { غُسْلُ اَلْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ } أَخْرَجَهُ اَلسَّبْعَة ُ (139)‏ .‏
Bulug Al-Maram 1.139
Narrated Sumara (rad):
Allah’s Messenger (PbUH) said: “Whoever performs ablution on Friday has done a good thing and he who takes bath, taking bath is better (for him).” [Reported by Al-Khamsa and At-Tirmidhi graded it Hasan (fair).]
وَعَنْ سَمُرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَنْ تَوَضَّأَ يَوْمَ اَلْجُمُعَةِ فَبِهَا وَنِعْمَتْ, وَمَنْ اِغْتَسَلَ فَالْغُسْلُ أَفْضَلُ } رَوَاهُ اَلْخَمْسَةُ, وَحَسَّنَهُ اَلتِّرْمِذِيّ ُ (140)‏ .‏
Bulug Al-Maram 1.140
Narrated ‘Ali (rad):
The Prophet (PbUH) used to teach us the Qur’an except when he was in a state of sexual impurity. [Reported by Ahmad and Al-Arba’a. This is the version of At-Tirmidhi who graded it Hasan (fair). And Ibn Hibban graded it Sahih (sound)].
وَعَنْ عَلِيٍّ ‏- رضى الله عنه ‏- قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يُقْرِئُنَا اَلْقُرْآنَ مَا لَمْ يَكُنْ جُنُبًا } رَوَاهُ اَلْخَمْسَةُ, وَهَذَا لَفْظُ اَلتِّرْمِذِيِّ وَحَسَّنَةُ, وَصَحَّحَهُ اِبْنُ حِبَّان َ (141)‏ .‏
Bulug Al-Maram 1.141
Narrated Abu Sa’id Al-Khudri (rad):
Allah’s Messenger (PbUH) said: “If one of you has sexual intercourse with his wife and wishes to repeat he should perform ablution between them” [Reported by Muslim].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ, ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ بَيْنَهُمَا وُضُوءًا } رَوَاهُ مُسْلِم ٌ (142)‏ .‏
Bulug Al-Maram 1.142
A-Hakim added:
“Ablution makes one active for repeating (the sexual act).”
زَادَ اَلْحَاكِمُ: { فَإِنَّهُ أَنْشَطُ لِلْعَوْدِ } (143)‏ .‏
Bulug Al-Maram 1.143
Narrated ‘Aisha (rad):
Allah’s Messenger (PbUH) used to sleep in the state of sexual impurity without touching water. [Reported by Al-Arba’a. This Hadith is defective].
وَلِلْأَرْبَعَةِ عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَنَامُ وَهُوَ جُنُبٌ, مِنْ غَيْرِ أَنْ يَمَسَّ مَاءً } وَهُوَ مَعْلُول ٌ (144)‏ .‏
Bulug Al-Maram 1.144
Narrated ‘Aisha (rad):
Whenever Allah’s Messenger (PbUH) took Ghusl (bath) after sexual intercourse, he would begin by washing his hands, then pour water with his right hand on his left hand and wash his sexual organ. He would then perform ablution, then take some water and run his fingers through the roots of the hair. Then he would pour three handfuls on his head, then pour water over the rest of his body and subsequently wash his feet. [Agreed upon and this version is of Muslim]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-إِذَا اِغْتَسَلَ مِنْ اَلْجَنَابَةِ يَبْدَأُ فَيَغْسِلُ يَدَيْهِ, ثُمَّ يُفْرِغُ بِيَمِينِهِ عَلَى شِمَالِهِ, فَيَغْسِلُ فَرْجَهُ, ثُمَّ يَتَوَضَّأُ, ثُمَّ يَأْخُذُ اَلْمَاءَ, فَيُدْخِلُ أَصَابِعَهُ فِي أُصُولِ اَلشَّعْرِ, ثُمَّ حَفَنَ عَلَى رَأْسِهِ ثَلَاثَ حَفَنَاتٍ, ثُمَّ أَفَاضَ عَلَى سَائِرِ جَسَدِهِ, ثُمَّ غَسَلَ رِجْلَيْهِ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِم ٍ (145)‏ .‏
Bulug Al-Maram 1.145
Narrated Maimuma (rad):
Allah’s Messenger (PbUH) poured water over his private parts and washed them with his left hand. He then struck his hand against the earth.
وَلَهُمَا فِي حَدِيثِ مَيْمُونَةَ: { ثُمَّ أَفْرَغَ عَلَى فَرْجِهِ, فَغَسَلَهُ بِشِمَالِهِ, ثُمَّ ضَرَبَ بِهَا اَلْأَرْضَ }
Bulug Al-Maram 1.146
Narrated Maimuna (Radhi Allahu Anhu):
"And he wiped it with earth".
وَفِي رِوَايَةٍ: { فَمَسَحَهَا بِالتُّرَابِ }
Bulug Al-Maram 1.147
Narrated Maimuna (Radhi Allahu Anhu):
And in the last of this version: “I handed him a piece of cloth, but he did not take it... He started shaking the water off his hand.”
وَفِي آخِرِهِ: { ثُمَّ أَتَيْتُهُ بِالْمِنْدِيلِ } فَرَدَّهُ, وَفِيهِ: { وَجَعَلَ يَنْفُضُ الْمَاءَ بِيَدِهِ } (146)‏ .‏
Bulug Al-Maram 1.148
Narrated Umm Salamah (RAA):
I said, "O Messenger of Allah, I am a woman who keeps her hair closely plaited. Do I have to undo them for Ghusl after sexual intercourse?" In another narration, "and after the end of menses?" He replied (PbUH), "No, is it enough for you to throw three handfuls of water over your head." Related by Muslim.
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { قُلْتُ: يَا رَسُولَ اَللَّهِ إِنِّي اِمْرَأَةٌ أَشُدُّ شَعْرَ رَأْسِي, أَفَأَنْقُضُهُ لِغُسْلِ اَلْجَنَابَةِ? وَفِي رِوَايَةٍ: وَالْحَيْضَةِ? فَقَالَ:
"لَا, إِنَّمَا يَكْفِيكِ أَنْ تَحْثِي عَلَى رَأْسِكِ ثَلَاثَ حَثَيَاتٍ"
} رَوَاهُ مُسْلِم ٌ (147)‏ .‏
Bulug Al-Maram 1.149
Narrated `A'ishah (RAA):
Allah's messenger (PbUH) said: "It is not permitted for a menstruating woman or one who is junub (sexually impure) to stay in the mosque." Related by Abu Dawud and Ibn Khuzaimah graded it as Sahih
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنِّي لَا أُحِلُّ اَلْمَسْجِدَ لِحَائِضٍ وَلَا جُنُبٌ } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ (148)‏ .‏
Bulug Al-Maram 1.150
Narrated `A'ishah (RAA):
I and Allah's Messenger (Peace be upon him) took a Ghusl (bath) due to sexual impurity from the same vessel and our hands alternated into it. [Agreed upon.]
وَعَنْهَا قَالَتْ: { كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-مِنْ إِنَاءٍ وَاحِدٍ, تَخْتَلِفُ أَيْدِينَا فِيهِ مِنَ اَلْجَنَابَةِ } مُتَّفَقٌ عَلَيْه ِ (149)‏ .‏
Bulug Al-Maram 1.151
Narrated `A'ishah (RAA):
Ibn Hibban added "and (our hands) met."
زَادَ اِبْنُ حِبَّانَ: وَتَلْتَقِ ي (150)‏ .‏
Bulug Al-Maram 1.152
Narrated Abu Hurairah (RAA):
Allah's Messenger (Peace be upon him) said: "There is Janabah (trace of sexual impurity) under every hair, so wash your hair and cleanse the skin." Abu Dawud and at-Tirmidhi transmitted it but they declared it to be weak.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ تَحْتَ كُلِّ شَعْرَةٍ جَنَابَةً, فَاغْسِلُوا اَلشَّعْرَ, وَأَنْقُوا اَلْبَشَرَ } رَوَاهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَضَعَّفَاه ُ (151)‏ .‏
Bulug Al-Maram 1.153
Ahmad transmitted a similar narration to the above, on the authority of `A'ishah (RAA), but this version has an unknown transmitter.
وَلِأَحْمَدَ عَنْ عَائِشَةَ نَحْوُهُ, وَفِيهِ رَاوٍ مَجْهُول ٌ (152)‏ .‏
Bulug Al-Maram 1.154
Narrated Jabir bin 'Abdullah (RAA):
The Prophet (PbUH) said: "I have been given five things which were not given to anyone else before me. Allah made me victorious by awe (of frightening my enemies) for a distance of one month's journey. The earth has been made for me (and my followers) a place for praying and something with which to perform Tayammum (to purify oneself for prayer). Therefore, anyone (of my followers) can pray (anywhere) and at any time that the Salat (prayer) is due."
عَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: { أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي: نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ, وَجُعِلَتْ لِي اَلْأَرْضُ مَسْجِدًا وَطَهُورًا, فَأَيُّمَا رَجُلٍ أَدْرَكَتْهُ اَلصَّلَاةُ فَلْيُصَلِّ } وَذَكَرَ اَلْحَدِيث َ (153)‏ .‏
Bulug Al-Maram 1.155
In another narration by Hudhaifah (RAA):
"And the soil of the earth had been made for us as a means with which to purify ourselves (for prayer), when we cannot find water." Related by Muslim.
وَفِي حَدِيثِ حُذَيْفَةَ عِنْدَ مُسْلِمٍ: { وَجُعِلَتْ تُرْبَتُهَا لَنَا طَهُورًا, إِذَا لَمْ نَجِدِ اَلْمَاءَ } (154)‏ .‏
Bulug Al-Maram 1.156
Ahmad transmitted on the authority of `Ali (RAA):
"The earth (dust) has been made for me as a means for purification."
وَعَنْ عَلِيٍّ ‏- رضى الله عنه ‏- عِنْدَ أَحْمَدَ: { وَجُعِلَ اَلتُّرَابُ لِي طَهُورًا } (155)‏ .‏
Bulug Al-Maram 1.157
Narrated `Ammar bin Yasir (RAA):
The Prophet (PbUH) sent me on some errands and I became junub (sexually impure), and could not find water. I rolled myself in the dirt just as an animal does. I then came to the Prophet (PbUH) and mentioned that to him. He said, "This would have been enough for you," and he struck the earth with his hands once, then he wiped the right hand with the left one, and the outside of the palms of his hands and his face. [Agreed upon. The wording is that of Muslim's].
وَعَنْ عَمَّارِ بْنِ يَاسِرٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { بَعَثَنِي اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-فِي حَاجَةٍ, فَأَجْنَبْتُ, فَلَمْ أَجِدِ اَلْمَاءَ, فَتَمَرَّغْتُ فِي اَلصَّعِيدِ كَمَا تَمَرَّغُ اَلدَّابَّةُ, ثُمَّ أَتَيْتُ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-فَذَكَرْتُ ذَلِكَ لَهُ, فَقَالَ:
"إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ بِيَدَيْكَ هَكَذَا"
ثُمَّ ضَرَبَ بِيَدَيْهِ اَلْأَرْضَ ضَرْبَةً وَاحِدَةً, ثُمَّ مَسَحَ اَلشِّمَالَ عَلَى اَلْيَمِينِ, وَظَاهِرَ كَفَّيْهِ وَوَجْهَهُ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِم ٍ (156)‏ .‏
Bulug Al-Maram 1.158
In a version by Al-Bukhari, `Ammar said:
'He (PbUH) struck the earth with the palms of his hands, blew in them and wiped his face and hands with them.
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: وَضَرَبَ بِكَفَّيْهِ اَلْأَرْضَ, وَنَفَخَ فِيهِمَا, ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْه ِ (157)‏ .‏
Bulug Al-Maram 1.159
Narrated Ibn `Umar (RAA):
Allah’s Messenger (PbUH) said: "Tayammum is two strikes: one for the face and one for the hands up to the elbows." Reported by Ad-Daraqutni
وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ التَّيَمُّمُ ضَرْبَتَانِ ضَرْبَةٌ لِلْوَجْهِ, وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى اَلْمِرْفَقَيْنِ } رَوَاهُ اَلدَّارَقُطْنِيُّ, وَصَحَّحَ اَلْأَئِمَّةُ وَقْفَه ُ (158)‏ .‏
Bulug Al-Maram 1.160
Narrated Abu Hurairah (RAA):
Allah’s Messenger (PbUH) said: "The soil is a purifier for a Muslim, even if he does not find water for ten years; but if he finds water, he must fear Allah and let it touch his skin."
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلصَّعِيدُ وُضُوءُ اَلْمُسْلِمِ, وَإِنْ لَمْ يَجِدِ اَلْمَاءَ عَشْرَ سِنِينَ, فَإِذَا وَجَدَ اَلْمَاءَ فَلْيَتَّقِ اَللَّهَ, وَلْيُمِسَّهُ بَشَرَتَهُ } رَوَاهُ اَلْبَزَّارُ, وَصَحَّحَهُ اِبْنُ اَلْقَطَّانِ, ]و] لَكِنْ صَوَّبَ اَلدَّارَقُطْنِيُّ إِرْسَالَه ُ (159)‏ .‏
Bulug Al-Maram 1.161
Narrated Abu Dharr (RAA):
a similar Hadith transmitted by at-Tirmidhi
وَلِلتِّرْمِذِيِّ: عَنْ أَبِي ذَرٍّ نَحْوُهُ, وَصَحَّحَه ُ (160)‏ .‏
Bulug Al-Maram 1.162
Narrated Abu Sa'id al-Khudri (RAA):
Two men set out on a journey and when the time of Salat (prayer) came they had no water. They performed Tayammum with clean earth and prayed. Later on they found water within the time of the prayer. One of them repeated his prayer with ablution but the other did not repeat. Then they came to Allah's Messenger (PbUH), and related the matter to him. Addressing himself to the one who did not repeat, he said, "You followed the Sunnah and your (first) prayer was enough for you."[9] He said to the one who performed ablution and repeated: "For you there is a double reward". [Reported by Abu Dawud and An-Nasa'i]
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ ‏- رضى الله عنه ‏- قَالَ: { خَرَجَ رَجُلَانِ فِي سَفَرٍ, فَحَضَرَتْ اَلصَّلَاةَ ‏-وَلَيْسَ مَعَهُمَا مَاءٌ‏- فَتَيَمَّمَا صَعِيدًا طَيِّبًا, فَصَلَّيَا, ثُمَّ وَجَدَا اَلْمَاءَ فِي اَلْوَقْتِ.‏ فَأَعَادَ أَحَدُهُمَا اَلصَّلَاةَ وَالْوُضُوءَ, وَلَمْ يُعِدِ اَلْآخَرُ, ثُمَّ أَتَيَا رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَذَكَرَا ذَلِكَ لَهُ, فَقَالَ لِلَّذِي لَمْ يُعِدْ: "أَصَبْتَ اَلسُّنَّةَ وَأَجْزَأَتْكَ صَلَاتُكَ" وَقَالَ لِلْآخَرِ: "لَكَ اَلْأَجْرُ مَرَّتَيْنِ" } رَوَاهُ أَبُو دَاوُدَ, ]و] النَّسَائِيّ ُ (161)‏ .‏
Bulug Al-Maram 1.163
Narrated Ibn `Abbas (RAA):
concerning the verse, “And if you are ill or on a journey...” (an-Nisa': 43). He said, "If a man sustains a wound, which he suffered during Jihad (in the cause of Allah) or ulcers, then he became junub (sexually impure) and is afraid that if he bathes he would die; he may perform ablution with clean earth (Tayammum). [Reported by Ad- Daraqutni in a Mawquf (untraceable) Hadith and Al-Bazzar in a Marfu' (traceable) one. Ibn Khuzaima and Al-Hakim graded it Sahih (sound)].
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا فِي قَوْلِهِ عَزَّ وَجَلَّ ﴿ وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ ﴾ (162)‏ قَالَ:
"إِذَا كَانَتْ بِالرَّجُلِ اَلْجِرَاحَةُ فِي سَبِيلِ اَللَّهِ وَالْقُرُوحُ, فَيُجْنِبُ, فَيَخَافُ أَنْ يَمُوتَ إِنْ اِغْتَسَلَ: تَيَمَّمَ"
.‏ رَوَاهُ اَلدَّارَقُطْنِيُّ مَوْقُوفًا, وَرَفَعَهُ اَلْبَزَّارُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَالْحَاكِم ُ (163)‏ .‏
Bulug Al-Maram 1.164
Narrated `Ali (RAA):
One of my forearms was broken. Then I consulted Allah's Messenger (Peace be upon him) and he ordered me to wipe over the bandages. [Reported by Ibn Majah with a very weak chain of narrators].
وَعَنْ عَلِيٍّ ‏- رضى الله عنه ‏- قَالَ: { اِنْكَسَرَتْ إِحْدَى زَنْدَيَّ فَسَأَلَتْ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَأَمَرَنِي أَنْ أَمْسَحَ عَلَى اَلْجَبَائِرِ } رَوَاهُ اِبْنُ مَاجَه بِسَنَدٍ وَاهٍ جِدًّ ا (164)‏ .‏
Bulug Al-Maram 1.165
Narrated Jabir bin 'Abdullah (RAA):
concerning the man who had a head injury, and then he made Ghusl and died: Allah's Messenger Peace be upon him said, "It would have been enough for him to perform Tayammum and wrap it with something and wipe over the wrapping and wash the rest of his body." [Reported by Abu Da'ud, but there is a weakness in its chain of narrators]
{ وَعَنْ جَابِرٍ]بْنُ عَبْدِ اَللَّهِ] رَضِيَ اَللَّهُ عَنْهُمَا فِي اَلرَّجُلِ اَلَّذِي شُجَّ, فَاغْتَسَلَ فَمَاتَ ‏-:
"إِنَّمَا كَانَ يَكْفِيهِ أَنْ يَتَيَمَّمَ, وَيَعْصِبَ عَلَى جُرْحِهِ خِرْقَةً, ثُمَّ يَمْسَحَ عَلَيْهَا وَيَغْسِلَ سَائِرَ جَسَدِهِ"
} رَوَاهُ أَبُو دَاوُدَ بِسَنَدٍ فِيهِ ضَعْفٌ, وَفِيهِ اِخْتِلَافٌ عَلَى رُوَاتِه ِ (165)‏ .‏
Bulug Al-Maram 1.166
Narrated Ibn `Abbas (RAA):
It is from the Sunnah of the Prophet (PbUH) for the man to pray only one prayer with each Tayammum, and then perform Tayammum for the next prayer. [Reported by Ad-Daraqutni but with a very weak chain of narrators]
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { مِنْ اَلسُّنَّةِ أَنْ لَا يُصَلِّيَ اَلرَّجُلُ بِالتَّيَمُّمِ إِلَّا صَلَاةً وَاحِدَةً, ثُمَّ يَتَيَمَّمُ لِلصَّلَاةِ اَلْأُخْرَى } رَوَاهُ اَلدَّارَقُطْنِيُّ بِإِسْنَادٍ ضَعِيفٍ جِدًّ ا (166)‏ .‏
Bulug Al-Maram 1.167
Narrated `A'ishah (RAA):
Fatima bint Abu Hubaish used to have a prolonged flow of blood (Istihadah) and so Allah’s Messenger (Peace be upon him)· told her, "If it is the blood of menstruation it will be dark (almost black) and recognizable (by women). If it is that, then leave the prayer. If it is other than that, then make ablution and pray." [Reported by Abu Da'ud and An-Nasa’i. Ibn Hibban and Al-Hakim graded it Sahih (sound).]
عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { إِنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ كَانَتْ تُسْتَحَاضُ, فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-
"إِنَّ دَمَ اَلْحَيْضِ دَمٌ أَسْوَدُ يُعْرَفُ, فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي مِنَ اَلصَّلَاةِ, فَإِذَا كَانَ اَلْآخَرُ فَتَوَضَّئِي, وَصَلِّي"
} رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ, وَاسْتَنْكَرَهُ أَبُو حَاتِم ٍ (167)‏ .‏
Bulug Al-Maram 1.168
In the narration of Asma bint ‘Umais, Abu Dawud transmitted, (the Prophet Peace be upon him said:
) "She should sit in a tub, and if she sees yellowness appearing (on top of the water) she should wash (three times), once for the Dhuhr and Asr prayers, and once for the Maghrib and Isha prayers, and once for the Fajr prayer, and she should then perform ablution in between those times."
وَفِي حَدِيثِ أَسْمَاءَ بِنْتِ عُمَيْسٍ عِنْدَ أَبِي دَاوُدَ: { لِتَجْلِسْ فِي مِرْكَنٍ, فَإِذَا رَأَتْ صُفْرَةً فَوْقَ اَلْمَاءِ, فَلْتَغْتَسِلْ لِلظُّهْرِ وَالْعَصْرِ غُسْلاً وَاحِدًا, وَتَغْتَسِلْ لِلْمَغْرِبِ وَالْعِشَاءِ غُسْلاً وَاحِدًا, وَتَغْتَسِلْ لِلْفَجْرِ غُسْلاً, وَتَتَوَضَّأْ فِيمَا بَيْنَ ذَلِكَ } (168)‏ .‏
Bulug Al-Maram 1.169
Narrated Hamnah bint Jahsh:
'I had a very strong prolonged flow of blood. I went to the Prophet (Peace be upon him) to ask him about it. He said, "This is a strike from Satan. So observe your menses for six or seven days, then perform Ghusl until you see that you are clean. Pray for twenty-four or twenty-three nights and days and fast, and that will suffice you. Do so every month just as the other women menstruate (and are purified). But if you are strong enough to delay the Dhuhr prayer and advance the Asr prayer, then make Ghusl when your purified and combine the Dhuhr and the Asr prayers together; then delay the Maghrib prayer and advance the Isha prayer, and perform Ghusl and combine the two prayers, do so. Do so, and then wash at dawn and pray Fajr. This is how you may pray and fast if you have the ability to do so." And he said, "That is the more preferable way to me." [Reported by the five imams except An- Nasa’i, At-Tirmidhi graded it Sahih (sound)]
وَعَنْ حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ: { كُنْتُ أُسْتَحَاضُ حَيْضَةً كَبِيرَةً شَدِيدَةً, فَأَتَيْتُ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-أَسْتَفْتِيهِ, فَقَالَ: "إِنَّمَا هِيَ رَكْضَةٌ مِنَ اَلشَّيْطَانِ, فَتَحَيَّضِي سِتَّةَ أَيَّامٍ, أَوْ سَبْعَةً, ثُمَّ اِغْتَسِلِي, فَإِذَا اسْتَنْقَأْتِ فَصَلِّي أَرْبَعَةً وَعِشْرِينَ, أَوْ ثَلَاثَةً وَعِشْرِينَ, وَصُومِي وَصَلِّي, فَإِنَّ ذَلِكَ يُجْزِئُكَ, وَكَذَلِكَ فَافْعَلِي كَمَا تَحِيضُ اَلنِّسَاءُ, فَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي اَلظُّهْرَ وَتُعَجِّلِي اَلْعَصْرَ, ثُمَّ تَغْتَسِلِي حِينَ تَطْهُرِينَ وَتُصَلِّينَ اَلظُّهْرَ وَالْعَصْرِ جَمِيعًا, ثُمَّ تُؤَخِّرِينَ اَلْمَغْرِبَ وَتُعَجِّلِينَ اَلْعِشَاءِ, ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ اَلصَّلَاتَيْنِ, فَافْعَلِي.‏ وَتَغْتَسِلِينَ مَعَ اَلصُّبْحِ وَتُصَلِّينَ.‏ قَالَ: وَهُوَ أَعْجَبُ اَلْأَمْرَيْنِ إِلَيَّ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَحَسَّنَهُ اَلْبُخَارِيّ ُ (169)‏ .‏
Bulug Al-Maram 1.170
Narrated `A'ishah (RAA):
Umm Habiba bint Jahsh complained to Allah's Messenger (Peace be upon him) about a prolonged flow of blood. He said to her, "Keep away (from prayer) as long as your normal period used to prevent you (from praying), and afterwards she should perform Ghusl (and pray)". (She used to take a bath for every prayer). [Reported by Muslim.]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; { أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ شَكَتْ إِلَى رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-اَلدَّمَ, فَقَالَ:
"اُمْكُثِي قَدْرَ مَا كَانَتْ تَحْبِسُكِ حَيْضَتُكِ, ثُمَّ اِغْتَسِلِي"
فَكَانَتْ تَغْتَسِلُ كُلَّ صَلَاةٍ } رَوَاهُ مُسْلِم ٌ (170)‏ .‏
Bulug Al-Maram 1.171
In another version by Al-Bukhari, he (PbUH) said:
"And perform ablution for every Salat (prayer)". Abu Dawud and others transmitted a similar narration.
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: { وَتَوَضَّئِي لِكُلِّ صَلَاةٍ } وَهِيَ لِأَبِي دَاوُدَ وَغَيْرِهِ مِنْ وَجْهٍ آخَرَ.‏
Bulug Al-Maram 1.172
Narrated Umm `Atiyah (RAA):
After we were pure, we did not consider the yellow or muddy discharge to be anything (i.e. of the menses blood) [Reported by Al-Bukhari and Abu Dawud and the wording is of Abu Dawud].
وَعَنْ أُمِّ عَطِيَّةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كُنَّا لَا نَعُدُّ اَلْكُدْرَةَ وَالصُّفْرَةَ بَعْدَ اَلطُّهْرِ شَيْئًا } رَوَاهُ اَلْبُخَارِيُّ, وَأَبُو دَاوُدَ وَاللَّفْظُ لَه ُ (171)‏ .‏
Bulug Al-Maram 1.173
Narrated Anas (RAA):
The Jews used not to eat with a woman during her menstruation period, so the Prophet (Peace be upon him) said: "Do every thing else apart from sexual intercourse (with your wives)". [Reported by Muslim.]
وَعَنْ أَنَسٍ ‏- رضى الله عنه ‏- { أَنَّ اَلْيَهُودَ كَانُوا إِذَا حَاضَتْ اَلْمَرْأَةُ لَمْ يُؤَاكِلُوهَا, فَقَالَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-
"اِصْنَعُوا كُلَّ شَيْءٍ إِلَّا اَلنِّكَاحَ"
} رَوَاهُ مُسْلِم ٌ (172)‏ .‏
Bulug Al-Maram 1.174
Narrated `A'ishah (RAA):
When I was menstruating, the Prophet saws would order me to wrap myself up (with an Izar, which is a dress worn below the waist) and would start fondling me. Reported by Al-Bukhari and Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَأْمُرُنِي فَأَتَّزِرُ, فَيُبَاشِرُنِي وَأَنَا حَائِضٌ } مُتَّفَقٌ عَلَيْه ِ (173)‏ .‏
Bulug Al-Maram 1.175
Narrated Ibn `Abbas (RAA):
Allah's Messenger (Peace be upon him) said regarding a husband who has sexual intercourse with his wife during her menstruation period, "He must pay a Dinar or half a Dinar in way of charity.” [Reported by the five Imams. Al-Hakim and Ibn Al-Qattan graded it Sahih (sound).]
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا, عَنِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-‏-فِي اَلَّذِي يَأْتِي اِمْرَأَتَهُ وَهِيَ حَائِضٌ‏- قَالَ: { يَتَصَدَّقُ بِدِينَارٍ, أَوْ نِصْفِ دِينَارٍ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اَلْحَاكِمُ وَابْنُ اَلْقَطَّانِ, وَرَجَّحَ غَيْرَهُمَا وَقْفَه ُ (174)‏ .‏
Bulug Al-Maram 1.176
Narrated Abu Sa'id al-Khudri (RAA):
Allah's Messenger (Peace be upon him) said: "Is it not the case that when a woman menstruates, she neither prays nor fasts?"[12] [Reported by Al-Bukhari and Muslim. It is part of a long Hadith]
وَعَنْ أَبِي سَعِيدٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أَلَيْسَ إِذَا حَاضَتْ لَمْ تُصَلِّ وَلَمْ تَصُمْ? } مُتَّفَقٌ عَلَيْهِ فِي حَدِيث ٍ (175)‏ .‏
Bulug Al-Maram 1.177
Narrated `A'ishah (RAA):
When we came to a place called Sarif, I menstruated and the Prophet (Peace be upon him) told me, "You should perform all that a pilgrim would do, except circumambulation until you are pure (i.e. performed Ghusl)." [Reported by Al-Bukhari and Muslim and it is part of a long Hadith.]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { لَمَّا جِئْنَا سَرِفَ حِضْتُ, فَقَالَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-
"اِفْعَلِي مَا يَفْعَلُ اَلْحَاجُّ, غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي"
} مُتَّفَقٌ عَلَيْهِ فِي حَدِيث ٍ (176)‏ .‏
Bulug Al-Maram 1.178
Narrated Mu'adh Ibn Jabal (RAA):
He asked the Prophet (Peace be upon him), “What is lawful for a man regarding his wife when she is menstruating?" and he replied, "What is above the waist wrapper (Izar).”[13] [Reported by Abu Da'ud and graded it Da'if.]
وَعَنْ مُعَاذٍ ‏- رضى الله عنه ‏- { أَنَّهُ سَأَلَ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-مَا يَحِلُّ لِلرَّجُلِ مِنِ اِمْرَأَتِهِ, وَهِيَ حَائِضٌ? قَالَ:
"مَا فَوْقَ اَلْإِزَارِ"
} رَوَاهُ أَبُو دَاوُدَ وَضَعَّفَه ُ (177)‏ .‏
Bulug Al-Maram 1.179
Narrated Umm Salamah (RAA):
During the lifetime of the Prophet (Peace be upon him) the women having bleeding after delivery (postnatal or puerperal blood) would refrain (from prayer) for forty days. [Reported by Al-Khamsa except An-Nasa’i, and the version is that of Abu Da’ud].
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَتِ اَلنُّفَسَاءُ تَقْعُدُ فِي عَهْدِ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-بَعْدَ نِفَاسِهَا أَرْبَعِينَ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ, وَاللَّفْظُ لِأَبِي دَاوُد َ (178)‏ .‏
Bulug Al-Maram 1.180
In another version of Abu Da’ud:
"The Prophet (Peace be upon him) did not command her to repeat the prayers (missed during the period of bleeding)."
وَفِي لَفْظٍ لَهُ: { وَلَمْ يَأْمُرْهَا اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-بِقَضَاءِ صَلَاةِ اَلنِّفَاسِ } وَصَحَّحَهُ اَلْحَاكِم ُ (179)‏ .‏